Master of Divinity

Permanent URI for this collectionhttps://192.168.0.29/handle/123456789/137

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Exegetical study of the term σαββάτων in Colossians 2:16 and pastoral implications for lay preachers in Central Ghana Conference
(Adventist University of Africa, 2026-01) Okoffo-Asante, Samuel
This thesis re-examines the meaning and referent of σαββάτων (sabbatōn) in Colossians 2:16 within Paul’s wider paraenetic argument (Col 2:6-23). It evaluates the theological and pastoral implications of the passage for lay preaching in the Central Ghana Conference. The study addresses a persistent interpretive dispute in which Colossians 2:16-17 is often deployed either to annul weekly Sabbath observance or to restrict Paul’s warning to “ceremonial” days, often without sustained attention to the practical demands of congregational instruction. Methodologically, the thesis employs a historical-grammatical approach integrating lexical-semantic analysis, syntactical and structural observation, and intertextual comparison with Old Testament and Second Temple patterns that illuminate Paul’s calendrical triad (“festival, new moon, sabbaths”). Particular attention is given to the rhetorical function of Colossians 2:16 as a conclusion flowing from Paul’s christological claims about fullness in Christ and the invalidation of “ordinances” as grounds for spiritual status, as well as to the socio-religious pressures facing a mixed congregation exposed to ritualism, ascetic regulations, and mystically inflected spirituality. The study argues that the anarthrous sabbata in Colossians 2:16 operate within a stock calendrical formula whose Old Testament usage is repeatedly embedded in sacrificial contexts, thereby supporting the conclusion that Paul’s target is the cultic-ceremonial complex of sacred times, together with the food-and-drink regulations and offering practices associated with them, functioning as “shadows” now eclipsed by the christological “substance.” On this reading, Paul’s polemic is directed toward ritualised and judgment-producing features of sacred-time observance rather than toward the creational and covenantal rationale of the Decalogue’s Sabbath command. The thesis further contends that Paul’s instruction is simultaneously functional, addressing a concrete Colossian crisis of condemnation, and normatively enduring in its theological principles: Christ’s sufficiency, the rejection of ritual criteria for spiritual hierarchy, and the incompatibility of judgmentalism with the gospel. Finally, the thesis distils pastoral directives for lay preachers, emphasising disciplined contextual exegesis, Christologically framed Sabbath teaching that avoids both legalism and antinomianism, and practical strategies for public apologetics and interdenominational engagement in Ghana’s contested Sabbath discourse.
Mentoring youth for spirituality: case study of Kigombe Seventh-day Adventist Church, Rwanda
(Adventist University of Africa, 2025-07) Gashengeshi, Esdras Mupenzi
This qualitative action research examined the factors hindering youth spiritual involvement in the Kigombe Seventh-day Adventist (SDA) Church in Rwanda. Through interviews with thirty-five participants, including youth members and church leaders, ten major barriers were identified: deficiency of training, lack of effective programs, insufficient Adventist Youth Ministries materials, shortage of teachers, poor leadership, lack of monitoring and encouragement, generational conflict, peer pressure, and an inferiority complex. These challenges reflect both organizational and social issues that limit youth participation and spiritual growth within the church. To address these challenges, an eight-phased intervention program was implemented. The program included translating and adapting church curricula, training leaders and teachers, forming age-based youth classes, and promoting experiential learning through community service and spiritual emphasis programs. The intervention significantly enhanced youth engagement and leadership capacity, demonstrating that intentional mentorship and structured training are vital to revitalizing youth spirituality and strengthening the mission of the Kigombe SDA Church.
Women's leadership: a biblical and theological analysis of 1 Corinthians 14:34–35 and its pastoral implications for the South East Rwanda Field
(Adventist University of Africa, 2026-06) Kanomero, Michel
This qualitative action research examined the factors hindering women’s Leadership, basing on the Biblical and Theological Analysis of 1Corinthians 14:34-35, and its Pastoral Implication in South East Rwanda Field. Through interviews with nine participants, including women leaders, elders and pastors. The findings indicate that women’s leadership within the South East Rwanda Field (SERF) remains a minority presence, often characterized by both progress and persistent barriers. Five major barriers were identified: including self-limitation, theological interpretation of Scripture, cultural patriarchy and male gatekeeping, Underrepresentation and Restricted Roles, and institutional and structural barriers. These challenges reflect both organizational and social issues that limit women’s participation in leadership within the church. To address these challenges, a five-phased intervention program was implemented. The program included; contextual theological education, leadership empowerment programs for women, sensitization and awareness for male leaders, Community Engagement and ongoing monitoring and evaluation. The intervention significantly enhanced women engagement and leadership capacity, demonstrating that intentional full inclusion of women in leadership is both a biblical mandate and a missional necessity. A church that recognizes, affirms, and harnesses the diverse gifts of all its members irrespective of gender was better positioned to embody the gospel, strengthen its witness, and fulfill its divine commission of service, discipleship, and growth in South East Rwanda Field.
The meaning of the Lord’s Day in Revelation 1:10a
(Adventist University of Africa, 2025-11) Israel Oheneba, Bobieh
This study examines the complexities involved in identifying “the Lord’s Day” referenced in Revelation 1:10, a phrase that has generated considerable scholarly debate. While traditional interpretations frequently associate it with the Emperor’s Day, Easter, or Sunday, this research argues that the term embodies a deeper theological significance for John and his first-century audience. By applying a historical-grammatical and exegetical approach, the study explores the linguistic nuance in the transformation of the noun κυριακός into the attributive adjective Κυριακή. This shift conveys ownership, reverence, and divine sovereignty. The investigation incorporates the historical and cultural contexts of the early church, the literary genre of Revelation, and the syntactical relationship of the phrase within the verse and the wider book. The analysis demonstrates that “the Lord’s Day” was not merely a fixed calendar day but a symbolically rich expression embodying themes of judgment, redemption, worship, rest, and eschatological anticipation. For the early Christian community, it functioned as a day of hope and assurance, reinforcing their faith amid persecution and affirming their expectation of Christ’s ultimate return. The findings indicate that John’s use of τῇ κυριακῇ ἡμέρᾳ emphasizes the authority of the risen Lord and God’s sovereign plan for humanity rather than designating a specific liturgical observance. In this way, the phrase stands as a theological declaration of Christ’s lordship, calling believers to orient their struggles, worship, and future hope around His redemptive work and promised return.
Exploring effective mission strategies for reaching out to the urban communities in the Kwadaso District, Kumasi, Ghana
(Adventist University of Africa, 2026-06) Kwadwo, Adu
The Great Commission requires the Christian church to make disciples in all nations. According to the United Nations’ Population Division's World Urbanization Prospects, 70% of the world's population will live in cities by 2050. Africa is currently seeing higher rates of urbanization than Asia and Latin America. By 2050, 1.2 billion people are predicted to live in cities. Ghana's urban population increased from 50.9% in 2010 to 56.7% in 2021, driven mostly by population growth in the Ashanti and Greater Accra regions. In 2022, Kumasi urban communities accounted for 58.62% of the Ashanti region's total population of 5,440,463. The UN predicts that the population of the Kumasi metro region will increase by 3.58% from 2022 to 3,903,000 by 2024. Increased urbanization, rising secularization, and shifting socioeconomic patterns are common in many global cities, particularly in Africa. Kumasi, Ghana's fastest-growing city, is an excellent example of this fact. The Kwadaso area, located amid this expanding urban landscape, exemplifies the complex interplay of economic disparity, transient populations, technology influence, altering religious perspectives, and multiculturalism that characterizes modern urban centers. Despite the Adventist Church's emphasis on mission, the Church in Kumasi has been strategically ineffective in its interactions with the community in recent years. The substantial gap between the Adventist community and the local populace is observable. This also points out that the church's current outreach tactics are unduly oriented toward metropolitan lives. The church runs the risk of becoming obsolete and stagnant in the absence of a clear, creative mission strategy that is adapted to the situation. The study's objectives are to assess current mission tactics, pinpoint obstacles to success, and suggest mission techniques specific to Kwadaso's urban population. This study was founded on the Biblical Great Commission mandate to create a contextualized framework that will assist the church in reaching out to a varied variety of urban communities, increasing mission influence, and successfully addressing the spiritual and social needs of contemporary urban living.
An assessment of members' perception and attitude towards polygamous converts in Seventh-day Adventist Church Oyo Conference, Nigeria
(Adventist University of Africa, 2025-03) Osagunna, Isaac Oluwafemi Ayodeji
Polygamy has been a significant issue in the Western part of Nigeria since the missionaries introduced the Gospel to this region. Polygamous marriage has been a contentious subject, with early missionaries sharing similar approaches to polygamy. This thesis sought to examine the perception and attitude towards polygamous converts among members of the Seventh-day Adventist (SDA) Church Oyo Conference, Nigeria. The thesis focuses on the Biblical understanding of polygamy as it affects the church today, investigating whether polygamous converts should be baptized, accepted into the church, and allowed to partake in the ordinance of Holy Communion. Additionally, this thesis seeks to uncover the factors encouraging polygamy, the impacts of polygamous practices on an individual’s sensibilities, and their relation to SDA Church policy and practices. The research adopted the religio-cultural principle and the general Biblical interpretation technique to examine polygamy in Africa, as well as the teachings and principles of the SDA Church. The study used members’ responses on polygamy to gather the necessary information for the thesis. In the first chapter, the thesis considers various backgrounds, objectives, purposes, problem statements, significance, limitations, and methods related to polygamy. The second chapter reviews the literature and the Biblical perspective on polygamy, discussing the factors that lead to polygamy, church attitudes and principles concerning polygamy, and Ellen G. White's comments on the topic. The third chapter addresses various Biblical canons related to marital togetherness and polygamous marriage principles. It examines the Old Testament (OT) and New Testament (NT) principles on polygamy, considering whether they align with Biblical teachings. It also considers the Biblical standards, theological beliefs, and church positions on polygamous marriage, both in the present and the past. The chapter traces and analyzes polygamous practices in the Bible, focusing on characters such as Lamech, Abraham, Esau, Jacob, Elkanah, Gideon, Rehoboam, Jehoram, Joash, David, and Solomon. The background of the SDA Church in Oyo Conference and polygamous marriage in Yoruba land is also considered. The fourth chapter analyzes the questionnaires and interviews from the respondents. This research also examines the attitudes of members in the Seventh-day Adventist Church Oyo Conference towards polygamy and the erroneous beliefs held by some members that polygamous marriage is unbiblical, sinful, immoral, erroneous, and devilish. The research further explores the Biblical principles regarding whether polygamous individuals should be baptized and allowed to partake in the ordinance of foot washing and Holy Communion. The study investigates the consequences of polygamous marriage as related to people’s perceptions and attitudes according to SDA Church policy and practice. Overall, the research utilizes a descriptive analysis research design, employing both quantitative and qualitative methods. The target population is three thousand nine hundred and twenty-eight (3,928) church members, ten (10) polygamous converts, ten (10) pastors, and five (5) Executive Directors. A sample size of three hundred and seventy (370) respondents was used, consisting of three hundred and forty (340) church members, five (5) polygamous converts, fifteen (15) elders, five (5) pastors, and five (5) Executive Directors. Data were collected from the field using interviews and researcher-administered surveys or questionnaires. A simple random sampling method was used to select the respondents, including the five (5) pastors, fifteen (15) elders, and five (5) Executive Directors of the conference. Furthermore, the research concludes that polygamous converts deserve better treatment. They should be baptized and allowed to partake in the ordinance of foot washing and Holy Communion. As indicated in the findings, the research observes that the Bible is silent on polygamous marriage, and negative attitudes towards polygamous converts should be eliminated among the members. The study recommends that members of the SDA Church Oyo Conference should comply with the principle that polygamous converts should not be denied baptism and Holy Communion. The research advocates that the SDA Church Oyo Conference in Nigeria should accept polygamous converts and not deny them membership through baptism.
Developing a model for membership retention in the district of Moronou, Cote d’Ivoire
(Adventist University of Africa, 2024-05) N’guessan, Yao
A detailed investigation found that a sizable portion of people who have lapsed or moved away from the Moronou area, Cote d'Ivoire Conference, have either joined Sunday churches, disassociated themselves from all other Christian affiliations, or converted to Islam. It is, therefore, crucial to implement extensive metrics and models created to serve as a guide for the retention of its members as the church sincerely considers effective tactics for growing its membership. This study, therefore, aims to draw data-driven retention strategies using advanced metrics and models to identify membership growth factors and analyze the factors affecting growth for membership stability. Due to the unique challenge of the Moronou district, the study employed key concepts from various reviewed theories to serve as the basis for the theoretical framework. The study was conducted in the Moronou district in the Cote d’Ivoire Conference of Seventh-day Adventists. The study employed simple random techniques and sampled 217 members. However, 110 were engaged in the data collection process. Data was gathered using a questionnaire and analyzed using multiple regression and factor analysis. The reliability analysis underscores the robustness of the three constructs in measuring aspects of church engagement and member awareness. The results suggest that the variables—active participation, church involvement, and member awareness—were reliably measured to know appropriate church retention strategies and interventions. The multiple regression analysis found that church involvement and satisfaction, active participation and involvement, and socioeconomic awareness are substantial predictors of religious engagement which formed the basis for framing the retention model. The study informs further research and practical applications in enhancing church engagement strategies and implementation of the membership retention model.
A program to prepare youths for interfaith Christian marriages: Parkview Seventh-day Adventist Church, Zambia
(Adventist University of Africa, 2025-03) Silungwe, Webster
Interfaith Christian marriages are on an unprecedented rise, worldwide. However, there are challenges that these union face. Therefore, Adventist youths need to be informed to avoid these consequences. The aim of this project was to educate and empower youth at Parkview Seventh-day Church in Lusaka, Zambia, about the challenges and pitfalls associated with interfaith Christian marriages. The program was implemented using four strategies namely, structured discussion, mentorship retreats, counseling session and interactive discussion. A total number of 30 youths participated in the program; questionnaire was used to collect data. Three levels of evaluation, process, outcome, and impact were adopted to fully assess the effectiveness of the program. The program revealed that, after the implementation of the program, 83.3% of the youths showed familiarity with interfaith Christian marriage issues. Similarly, shift in attitudes was noted as many youths acknowledged that interfaith marriages are associated with more challenges compared to the same faith unions. Religious differences and practice, worship and church attendance were key challenges identified. Further, the program revealed that, Bible studies on faith and family life was identified as the key method to effectively promote awareness of challenges and pitfalls of interfaith Christian marriages. In summary, the findings of this program indicate that structured educational interventions can play a vital role in shaping attitudes and decision-making regarding interfaith marriages. The increased knowledge among youths demonstrates the effectiveness of the program in addressing misconceptions and promoting awareness. The observed shift towards a preference for same-faith relationships further reinforces the importance of spiritual compatibility in marital success. Addressing these concerns through continuous education and supportive church initiatives will be essential in promoting informed relationship choices among youths.
Understanding Exodus 20:8-11 as a missiological model: Implications for contemporary African Adventist mission practices
(Adventist University of Africa, 2025-05) Banda, Lottie
This study explores Exodus 20:8-11, the Sabbath Commandment, as a foundational missiological model with particular relevance for contemporary African mission practices. While traditionally viewed through theological, ethical and liturgical lenses, this passage also carries significant missional implications. By examining the Sabbath’s embedded themes in creation, rest, inclusiveness, liberation, restoration, and covenantal identity, this thesis argues that these elements offer a holistic framework for mission that speaks profoundly to the African context marked by socio-economic challenges, injustice, ecological degradation, and cultural fragmentation. The research employs a missional hermeneutical approach by examining the text in Exod 20:8-11 and highlighting how the Sabbath principles can inform and transform Adventist engagement in Africa. This is done while emphasizing human dignity, communal renewal, and spiritual development. Considering the conditions of the Children of Israel in the wilderness when the Command was given to observe the Sabbath, the study will show how Africa with similar conditions of lack and survival can be benefitted from the “gift of the Sabbath”. The study further looks at Jesus’ understanding and practice of the Sabbath as supporting holistic mission as found in Exod 20:8-11, while emphasizing its implications for contemporary Adventist mission strategies in Africa. With the focus on ‘rest and work’, a more inclusive and effective approach to mission that transcends traditional boundaries and emphasizes, both the present needs and the eschatological hope for humanity, is highlighted.
Developing a strategy for effective public campus ministry at the University of Ghana Adventist Students’ Fellowship in the Accra City Conference of the Seventh-day Adventist Church
(Adventist University of Africa, 2024-10) Kusi, Joseph Manu
This study explored how key Public Campus Ministry (PCM) stakeholders can develop a synergistic relationship and partnership, proposing this collaboration as the most effective strategy for advancing public campus ministry within the University of Ghana Adventist Students’ Fellowship. The objectives guiding the study were to investigate why the key stakeholders of Adventist public campus ministry have been unable to form a strong partnership in this neglected mission field, to identify what needs to be done to foster a synergetic relationship among the stakeholders of public campus ministry, and to propose definite criteria for measuring the effectiveness and success of public campus ministry. The study is descriptive, and the researcher employed a qualitative research method, primarily using semi-structured interviews. The population for this study consisted of the key stakeholders in campus ministry, including representatives from student leaders, alumni, campus pastors or chaplains, Adventist faculty, local church elders, as well as Conference and Union PCM Directors. Purposive sampling was used to select three (3) representatives from each group, making a total of eighteen (18) participants. The data collected was analyzed qualitatively using content analysis. The results were presented descriptively, with themes, sub-themes, verbatim reporting, and quotations. The implementation strategy established a Stakeholders Committee at the Accra City Conference, which commissioned the formulation of a public campus ministry manual to guide the stakeholders in their duties and responsibilities. The study revealed that the key stakeholders had a fair understanding of the importance of campus ministry and their respective responsibilities. They acknowledged the relevance of public campus ministry to the church’s mission of reaching the neglected upper class of society with the everlasting gospel. The results indicated that there is no synergy or intentional strong partnership among the key stakeholders of the University of Ghana-Ghana National Association of Adventist Students (UG-GNAAS) student fellowship—a phenomenon common to all student fellowships on public campuses in Ghana across various church conferences. Additionally, there is no common platform at the Conference level for the major stakeholders of UG-GNAAS to meet regularly to discuss the challenges and progress of the ministry. The study highlighted that creating and nurturing a strong relationship among these stakeholders through consistent and transparent discussions is the most effective strategy for successful campus ministry. The study concludes that the church’s investment in and attention to campus ministry is the most progressive and strategic approach to fulfilling the mission of the Three Angels’ Messages. The study recommends that Conference and Union leaders of the Church should consider it part of their core mandate to provide strategic direction for PCM and to ensure the establishment of an active and functional campus ministry stakeholders committee, which should periodically organize larger stakeholders’ forums for the ministry.
A strategy to increase youth participation in church programs at Nkawkaw East District, Ghana
(Adventist University of Africa, 2025-03) Kwame Onwona-Simpe
This research paper aimed to develop a strategic framework and an intervention program to enhance youth participation and involvement in church programs at the Nkawkaw East District in Ghana. Guided by one major research question “What strategic framework can be developed to increase youth participation in church programs in the Nkawkaw East District?” the study further examined current participation levels, explored key influencing factors, and proposed a contextually relevant program based on the findings. The study employed program development design with a mixed-methods approach, combining both qualitative and quantitative data collection techniques. Surveys and interviews were conducted with youth, church leaders, and mentors, while focus group discussions provided further insights into the challenges and opportunities related to youth involvement in church programs. The collected data was analysed using thematic coding for qualitative responses and statistical methods for quantitative responses. The findings reveal that key factors influencing youth participation included the lack of engaging programs, insufficient leadership development opportunities, and the need for intentional mentorship. In conclusion, this study emphasizes the need for intentional spiritual mentorship and youth-focused leadership development as critical components in enhancing youth participation. The proposed strategy provided a practical framework that can be adopted by church leaders in the Nkawkaw East District and those who find themselves in similar contexts to foster active youth involvement, and ultimately contribute to church growth, youth member retention, and community development.
Strategy to tackle cohabitation among members of South-West Liberia Conference of the Seventh-day Adventist Church
(Adventist University of Africa, 2025-02) Hosna-Janeta, Paulo
The institution of holy matrimony was divinely established by YHWH at the beginning between the first couple, Adam and Eve. “And God blessed them, and God said unto them, ‘Be fruitful, and multiply, and replenish the earth, and subdue it’” (Gen 1:28 KJV). However, this process of multiplication is intended to occur through a legal and formalized marriage. The church and society were meant to grow through the establishment of formalized families. The spirituality of the church reflects its positive growth in every sphere. Cohabitation, or ‘living together’ without being married, is an increasingly common phenomenon in modern society. It has even become widespread in many Christian denominations—a practice that contravenes the growth and integrity of the church in every aspect. This practice of cohabitation does not conform to the biblical model of marriage, yet it is present among members of the South-West Liberia Conference. Its prevalence is raising serious concerns about the church’s growth, both spiritually and numerically, in the region. This research investigated the prevalence of cohabitation among church members of the South-West Liberia Conference. After assessing the extent of the practice and identifying contributing factors through questionnaires, targeted interventions—including training programs, workshops, and seminars—were implemented to address these factors. These strategies proved successful, resulting in the wedding of seven couples. The governing body of the Conference and the local churches witnessed and affirmed these positive outcomes.
A biblical perspective of inter-religious marriage: Implication for the Seventh-day Adventist Church in New Tafo, Ghana
(Adventist University of Africa, 2023-11) Fosu Christian
Marriage is in every respect a great concern in every socio-cultural affair and more so in every socio-religious culture. Within the religio-cultural factors is the dynamics of mixed marriage which is well featured in the Scriptures. Though the biblical information concerning mixed marriage is not subpar, the phenomenon still seems unimportant in Christendom today. While Christians could be well informed with the biblical instructions on the subject, it continues to plague many Christian marriages today because of people’s ignorance about it. This is perhaps because the Scriptures’ view concerning mixed marriage still lacks the utmost concern it deserves. It is the deductive conclusion of this research that the concept of mixed marriage is well-featured in the Scriptures. However, the biblical situation under which mixed marriage is featured is in many respects different from the situational underpinnings of mixed marriage in today’s contemporary context. Yet, the knowledge of Scripture about mixed marriage can provide significant guiding principles for what we face today. In other words, the setting within which the Bible discusses mixed marriage seems fairly contemporarily different. However, it can still provide some essential principles on the subject for us today. This research dips into this so-called sensitive issue of mixed marriage which seems outdated today and calls attention to its ignored relevance. It discusses the issue of mixed marriages both in the Old Testament (OT) and the New Testament (NT). The project peruses the possible instances of mixed marriages in the Scriptures and evaluates and discusses their implications then and now. The OT has some stern instructions against mixed marriage that should not be ignored. In almost all of the categories of the OT (Pentateuch, Historical Books, and the Prophets), some instances call attention to mixed marriage. The NT has little to say about mixed marriage. However, the issue is well featured in the writings of Paul, particularly in both Corinthian correspondences. The method of discussion features biblical analysis, exegetical analysis, and theological analysis, to bring into perspective the biblical information concerning mixed marriage and its contemporary relevance. The project uncovers the knowledge gap around the issue of mixed marriage and calls attention to scholars’ need to have their contributions felt on the issue.
Retention strategy for new members in the Old Tafo Mile 3 District of the Seventh-day Adventist Church in Kumasi, Ghana
(Adventist University of Africa, 2025-05) Kwarteng, Ebenezer
The process of making disciples is not an easy task; it is a challenging and costly venture, both in terms of finance and human resources. Notwithstanding the challenges associated with making disciples, the Old Tafo Mile 3 District of the Seventh-day Adventist church sacrifices its scarce resources to bring new members into the church through various forms of evangelism. Nevertheless, that apparent success in witnessing is marred by a significant number of the newly baptized converts leaving the church. This study examined the factors influencing membership loss and retention in the Old Tafo Mile 3 District. The study utilised a descriptive survey design to collect quantitative data. A stratified random sampling technique was used to obtain 275 baptised members from the Old Tafo Mile 3 district. A questionnaire was the main data collection instrument used in the study. Means, standard deviation, frequency, percentages, independent sample t-test, and one-way ANOVA were used to analyse the questionnaire data. Results indicate that membership loss is primarily driven by lack of nurturing environments within the church community, unresolved conflicts, doctrinal disagreements, social and cultural constraints, discrimination and feelings of isolation, and external responsibilities. The study highlighted several factors that significantly enhance membership retention: engaging worship experiences, song administration, sound doctrinal teachings, warm fellowship, strong social connections within the church community, active participation in church activities, and pastoral and elder mentorship. Also, fostering warm relationships, programs that build warm relationships, and special bible study for the newly baptized church members were identified as the most effective strategies for retaining new members. Demographic insights revealed that age influences retention, whereas gender had no statistically significant effect on membership retention. The study recommends that by prioritising nurturing warm relationships, sound doctrinal teaching, caring leadership, and active engagement, churches can foster a more inclusive and supportive church environment, thereby ensuring that new members not only join but remain committed to their spiritual journeys and the church as a whole.
A program for empowering pastors and local church leaders in Nekemte District to develop effective discipleship strategies for their churches
(Adventist University of Africa, 2024-10) Daka, Geremew Biru
The study assessed discipleship practices in Nekemte District churches, identifying challenges, providing training, and enhancing accountability among pastors. It aimed to offer tools for monitoring and evaluating initiatives, fostering mutual support in discipleship efforts. Using a multiphase methodology, the study involved identifying problems, analyzing the target population, and developing a discipleship plan. Data collection included questionnaires to assess congregation awareness and expectations, with effectiveness evaluated through pre- and post-intervention questionnaires. While college degrees are not a must to be a disciple, promoting gender diversity and discipleship growth is essential. Notably, 75% expressed eagerness to learn new techniques, and 25% were aware of local training resources. Churches should implement structured plans to foster diverse leadership and ongoing training.
A program for enhancing competency in interpreting Ellen White’s writings on foods and diet among gospel workers in the South-Central Ethiopia Field
(Adventist University of Africa, 2024-09) Borku, Dawit Guduno
The Holy Bible teaches us that our body is the temple of the Holy Spirit that we have received from God for which we are steward not owner of it. Believers are responsible to keep their body healthy, and keep it from different things that affect its purity and healthiness. Ellen White’s teaching on diet and food is one of teachings in Seventh-day Adventist Church that enable the believers to take responsibility of their own body which was written in 1 Corinthians chapter 6 verse 19. This teaching bases on the one of the three messages of the Angels that was revealed to Apostle John and wings of teachings of the Seventh-day Adventist Church. Ellen White explained on her writings to understand her writings and teachings on diet and food as writings that give explanation of the Holy Bible teaching, not as the Bible itself. However, the gospel workers in the South-Central Ethiopia Adventist Field face a significant challenge in interpreting Ellen White's writings especially on food and diet. Only few Gospel workers got formal theological training which caused significant gap in understanding, interpretation, and application of Ellen G. White teachings on diet and food. This in turn causing significant problems ranging from minor to major problems among believers like separation among followers due to extremist’s views ad teachings due to gap in understanding, interpretation and application of Ellen G. White’s teachings. It is fact that without proper guidance, many workers struggle to grasp the nuanced meanings and theological implications of White's writing on food and diet, leading to potential misinterpretations and theological errors. The gap in awareness among Gospel workers about interpretation of Ellen White’s writing on food and diet is believed to be major cause of the above-mentioned consequences among churches in South-Central Ethiopia. There are 76 gospel workers in South-Central Ethiopia Field comprises, yet only a one-third of them (25) has received formal theological training, with even fewer holding a BA in theology (12). Consequently, a large portion of the workforce lacks the foundational knowledge required to interpret Ellen White's writings accurately. This deficiency in training has led to various challenges, including the propagation of non-biblical teachings by splintering groups who misinterpret White's writings. Such misunderstandings can hinder the church's growth and mission, lead to theological confusion highlighting the urgent need for a solution. To address this problem effectively, there was a need for a workshop-based program that provides gospel workers with the skills and knowledge necessary to interpret White's writing on food and diet accurately. The accurate interpretation of Ellen White's writing on food and diet is crucial for the growth and mission of the Seventh-day Adventist Church. This project was designed and delivered to mitigate this problem by delivering training to the Gospel workers in South-Central Ethiopia Field. The training workshop was implemented at Wolaita Sodo Adventist Church compound. The checklist with questions was administered to assess pre-training and post-training understanding of trainees on Ellen G. White’s writings on diet and food. Faced with significant challenges in interpreting White’s writings, many gospel workers lacked formal theological training, which led to widespread misconceptions regarding her health principles. The intervention successfully engaged participants in interactive sessions that fostered a deeper understanding of her dietary teachings, resulting in notable positive shifts in knowledge, attitudes, and practices before and after the workshops. The findings revealed that while initial perceptions were mixed, the post-training survey results demonstrated a remarkable increase in the recognition of Ellen White’s teachings as essential to spiritual well-being and community health. This comprehensive program not only addressed the urgent need to clarify and unify interpretations of White’s counsels but also empowered gospel workers to effect meaningful change in their congregations, thereby reinforcing the church’s mission and enhancing overall community health. Participants voiced concerns about prevalent misinterpretations of dietary principles, such as the misconception that consumption of certain foods directly affects salvation status. Insights from the training emphasized the need for unity and better comprehension of Ellen White’s writings to mitigate division within the church. Moreover, the expressed desire for continued educational support illustrates a proactive approach to furthering understanding and adherence to Ellen White’s counsel. The participants’ reflections on the misinterpretations and the recommendations for ongoing training suggest a pathway toward a more unified application of dietary teachings within the Adventist community. To build on the momentum generated by the workshop and further enhance the understanding of Ellen G. White’s dietary counsel among gospel workers and church members, ongoing education and training, integration of Ellen White’s dietary teachings in various church activities, support and resource provision and monitoring and research is recommended.
Biblical and theological analysis of interfaith and interdenominational marriages: Pastoral implications for Esmirna District churches in Angola
(Adventist University of Africa, 2025-03) Domingos, Samuel Mahamba Máquinas
Interdenominational and interfaith marriages have compromised the tenets and mission of the Adventist Church in the District of Esmirna Cuíto, Central Mission of Angola. With the coming of peace, increased movement of people and goods, the growth of various evangelical religious movements, charismatic Pentecostalism, the cautious introduction of Islam, as well as urban growth and globalization, a variety of viewpoints have emerged regarding the choice of spouses for marriage among some Adventist members. Furthermore, the pressure Christians face today in striving to live a religious life in a postmodern context is challenging biblical doctrines such as “Be not yoked together with unbelievers” (2 Cor 6:14). This concept and its practice have caused major misunderstandings among believers regarding how to choose a marriage partner. While some believe such decisions should be guided strictly by the Word of God, others advocate for a different, more flexible approach. This new approach has had a major negative impact on Adventist members who have entered into mixed marriages, leading the church to lose a significant portion of its membership—especially at a time when it is actively seeking to retain existing members. The main objective of this study was to engage in a biblical and theological analysis of marriage principles and their pastoral implications, with a particular emphasis on the importance of correct doctrinal understanding for the advancement of the Adventist Church’s mission. The study also examined diverse perspectives while employing various theological and biblical tools, such as a brief exegesis of Greek texts, grammar, lexicons, and commentaries. The writings of Ellen G. White were consulted, as well as religious views on the issue. Religion, culture, and doctrine were found to form a crucial religious trinity that requires a high level of sobriety, comprehension, and clarity in order to contribute to the development of corporate/denominational spirituality and to enhance pastoral effectiveness in ministry. While contributing to the body of knowledge within the Adventist Church, this study aimed to be both doctrinally and theologically accurate, and to properly account for and integrate the cultural component in a way that harmonizes symmetrically with theology and the Bible. The researcher is a frontline Adventist minister serving in the Central Mission of the Southwest Union of Angola of the Seventh-day Adventist Church.
Controversy on sexual intimacy within marriage on the Sabbath day in the South Luanda and Cabinda Mission, Angola
(Adventist University of Africa, 2024-11) Chiconjo, Florindo César Calei
The Sabbath of the seventh day of the week and the heterosexual and monogamous marriage are two institutions coming from the Garden of Eden during the week of Creation. Both remain in force and are also part of the 28 fundamental beliefs of the Seventh-day Adventists, guiding their values, behavior and identity. The first one is belief number 20 and the second one is number 23. According to this last belief, sexuality, as a gift of God, is an important element of marriage for pleasure, joy, procreation and sanctification. However, some members of Seventh-day Adventist Church in Luanda, Angola, have difficulty seeing harmony, unity and combination between the keeping and sanctification of the Sabbath and the sexual intercourse of a married couple on that day. Such as the researcher captured through observation and interviews, the church members are divided into three groups about this controversial issue: those who accept the sexual intimacy within marriage on Sabbath day; those who refuse this practice; and those who are in doubt about it. In order to contribute to solving this problem, the researcher conducted a deep biblical, exegetical and theological study through which he learned that there is not any contradiction between sex and Sabbath, because both are restful, blessed and holy, and both were given by God, the Creator, at the end of the week of Creation. That is, there is no sin or prohibition of sexual intercourse within marriage on Sabbath day. Any form of abstinence is the exclusive responsibility of the couple involved. When this study was shared with the couples from the churches involved in the research, there was a positive change in thinking, feelings and beliefs, and the negative views were reduced to insignificant numbers.
Strategies to enhance youth involvement in church leadership in the Techiman West District, Ghana
(Adventist University of Africa, 2024-04) Awuah Maxwell Obour Boateng
This project surveyed the involvement of the youth in church leadership, especially as church elders in the Techiman West District of the Seventh-day Adventist (SDA) Church. Records and observations have shown that the Techiman West District youth are not adequately recognized and included in district and local church elections for church officers. This problem stems from transferring cultural practices and beliefs into the church. In the local culture, older people traditionally lead family and community affairs. Additionally, there is a misconception among the members that young, unmarried people who are not gainfully employed cannot be elected as church elders because they lack the necessary resources, such as a spouse as well as accommodations to host overnight visitors to the church and also the young people who are not married may fall into sexual sin, which may bring reproach upon the church. Therefore, to safeguard the good name of the church, only adults who are married are elected as church elders. This study aimed to identify the perceived obstacles to youth involvement in church leadership, particularly as church elders. The goal was to suggest practical ways to enhance youth participation in church leadership in the Techiman West District of the Mid-North Ghana Conference of SDA. To accomplish this, the researcher employed a descriptive research method. After investigating the issue through interviews and observations, the researcher developed a questionnaire to gather people's opinions on the studied topic. The study found out that, to improve the involvement of the youth in church leadership in Techiman West District, there is the need to establish youth churches, mentor the youth, and create room for elders and the youth to exchange ideas on the challenges of the youth. Also, the church leaders ought to strengthen Senior Youth Leadership and Master Guide clubs in the churches, train the youth in leadership programs, and empower them to lead in church programs. This will create a friendly relationship between the youth and the elders, promoting church growth and development. The study confirmed that the youth perform better when they serve as church elders than older people. Just as educated young people can lead a nation as president or king and lead in secular organizations, young professionals in the church can also serve as church elders, whether married or single if they have the spiritual qualifications.
Evangelist strategy to the mining communities in the Birim North District of the Seventh-day Adventist Church, Ghana
(Adventist University of Africa, 2025-03) Osei-Boateng, Albert
This paper examines an evangelist strategy to the mining communities in the Birim North district of the Seventh-day Adventist church, Ghana. Mining activities have influenced negatively the promulgation of the gospel in the New Abirem community. The church is struggling to identify strategies that will help address challenges in the affected communities and by so doing present the gospel to them. Hence, this paper seeks to evaluate various evangelist strategies and propose based on available data, strategies that could be implemented in the community to win souls for Christ. The stratified random sampling approach was used in the data collection using a structured questionnaire for 100 people and the descriptive analysis tools were used to analyse the data collected. The analysis shows that mining has influenced negatively the community in such a way that the Seventh-day Adventist church should identify and implement evangelist strategies that would alleviate poverty, ensure growth and development and restore hope in the people. I conclude that though the proposed sample size was 100, a total of 80 participants were used in arriving at the conclusion, since a lot were not familiar with the use of the internet. It can also be concluded that the traditional method used by the Seventh-day Adventist church in the community was not effective in meeting the practical needs of the community. A number of the strategies have to be combined to meet the different needs of the community and thereby reach them with the gospel.

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