Master of Divinity
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Item A biblical perspective of inter-religious marriage: Implication for the Seventh-day Adventist Church in New Tafo, Ghana(Adventist University of Africa, 2023-11) Fosu ChristianMarriage is in every respect a great concern in every socio-cultural affair and more so in every socio-religious culture. Within the religio-cultural factors is the dynamics of mixed marriage which is well featured in the Scriptures. Though the biblical information concerning mixed marriage is not subpar, the phenomenon still seems unimportant in Christendom today. While Christians could be well informed with the biblical instructions on the subject, it continues to plague many Christian marriages today because of people’s ignorance about it. This is perhaps because the Scriptures’ view concerning mixed marriage still lacks the utmost concern it deserves. It is the deductive conclusion of this research that the concept of mixed marriage is well-featured in the Scriptures. However, the biblical situation under which mixed marriage is featured is in many respects different from the situational underpinnings of mixed marriage in today’s contemporary context. Yet, the knowledge of Scripture about mixed marriage can provide significant guiding principles for what we face today. In other words, the setting within which the Bible discusses mixed marriage seems fairly contemporarily different. However, it can still provide some essential principles on the subject for us today. This research dips into this so-called sensitive issue of mixed marriage which seems outdated today and calls attention to its ignored relevance. It discusses the issue of mixed marriages both in the Old Testament (OT) and the New Testament (NT). The project peruses the possible instances of mixed marriages in the Scriptures and evaluates and discusses their implications then and now. The OT has some stern instructions against mixed marriage that should not be ignored. In almost all of the categories of the OT (Pentateuch, Historical Books, and the Prophets), some instances call attention to mixed marriage. The NT has little to say about mixed marriage. However, the issue is well featured in the writings of Paul, particularly in both Corinthian correspondences. The method of discussion features biblical analysis, exegetical analysis, and theological analysis, to bring into perspective the biblical information concerning mixed marriage and its contemporary relevance. The project uncovers the knowledge gap around the issue of mixed marriage and calls attention to scholars’ need to have their contributions felt on the issue.Item A program for empowering pastors and local church leaders in Nekemte District to develop effective discipleship strategies for their churches(Adventist University of Africa, 2024-10) Daka, Geremew BiruThe study assessed discipleship practices in Nekemte District churches, identifying challenges, providing training, and enhancing accountability among pastors. It aimed to offer tools for monitoring and evaluating initiatives, fostering mutual support in discipleship efforts. Using a multiphase methodology, the study involved identifying problems, analyzing the target population, and developing a discipleship plan. Data collection included questionnaires to assess congregation awareness and expectations, with effectiveness evaluated through pre- and post-intervention questionnaires. While college degrees are not a must to be a disciple, promoting gender diversity and discipleship growth is essential. Notably, 75% expressed eagerness to learn new techniques, and 25% were aware of local training resources. Churches should implement structured plans to foster diverse leadership and ongoing training.Item A program for enhancing competency in interpreting Ellen White’s writings on foods and diet among gospel workers in the South-Central Ethiopia Field(Adventist University of Africa, 2024-09) Borku, Dawit GudunoThe Holy Bible teaches us that our body is the temple of the Holy Spirit that we have received from God for which we are steward not owner of it. Believers are responsible to keep their body healthy, and keep it from different things that affect its purity and healthiness. Ellen White’s teaching on diet and food is one of teachings in Seventh-day Adventist Church that enable the believers to take responsibility of their own body which was written in 1 Corinthians chapter 6 verse 19. This teaching bases on the one of the three messages of the Angels that was revealed to Apostle John and wings of teachings of the Seventh-day Adventist Church. Ellen White explained on her writings to understand her writings and teachings on diet and food as writings that give explanation of the Holy Bible teaching, not as the Bible itself. However, the gospel workers in the South-Central Ethiopia Adventist Field face a significant challenge in interpreting Ellen White's writings especially on food and diet. Only few Gospel workers got formal theological training which caused significant gap in understanding, interpretation, and application of Ellen G. White teachings on diet and food. This in turn causing significant problems ranging from minor to major problems among believers like separation among followers due to extremist’s views ad teachings due to gap in understanding, interpretation and application of Ellen G. White’s teachings. It is fact that without proper guidance, many workers struggle to grasp the nuanced meanings and theological implications of White's writing on food and diet, leading to potential misinterpretations and theological errors. The gap in awareness among Gospel workers about interpretation of Ellen White’s writing on food and diet is believed to be major cause of the above-mentioned consequences among churches in South-Central Ethiopia. There are 76 gospel workers in South-Central Ethiopia Field comprises, yet only a one-third of them (25) has received formal theological training, with even fewer holding a BA in theology (12). Consequently, a large portion of the workforce lacks the foundational knowledge required to interpret Ellen White's writings accurately. This deficiency in training has led to various challenges, including the propagation of non-biblical teachings by splintering groups who misinterpret White's writings. Such misunderstandings can hinder the church's growth and mission, lead to theological confusion highlighting the urgent need for a solution. To address this problem effectively, there was a need for a workshop-based program that provides gospel workers with the skills and knowledge necessary to interpret White's writing on food and diet accurately. The accurate interpretation of Ellen White's writing on food and diet is crucial for the growth and mission of the Seventh-day Adventist Church. This project was designed and delivered to mitigate this problem by delivering training to the Gospel workers in South-Central Ethiopia Field. The training workshop was implemented at Wolaita Sodo Adventist Church compound. The checklist with questions was administered to assess pre-training and post-training understanding of trainees on Ellen G. White’s writings on diet and food. Faced with significant challenges in interpreting White’s writings, many gospel workers lacked formal theological training, which led to widespread misconceptions regarding her health principles. The intervention successfully engaged participants in interactive sessions that fostered a deeper understanding of her dietary teachings, resulting in notable positive shifts in knowledge, attitudes, and practices before and after the workshops. The findings revealed that while initial perceptions were mixed, the post-training survey results demonstrated a remarkable increase in the recognition of Ellen White’s teachings as essential to spiritual well-being and community health. This comprehensive program not only addressed the urgent need to clarify and unify interpretations of White’s counsels but also empowered gospel workers to effect meaningful change in their congregations, thereby reinforcing the church’s mission and enhancing overall community health. Participants voiced concerns about prevalent misinterpretations of dietary principles, such as the misconception that consumption of certain foods directly affects salvation status. Insights from the training emphasized the need for unity and better comprehension of Ellen White’s writings to mitigate division within the church. Moreover, the expressed desire for continued educational support illustrates a proactive approach to furthering understanding and adherence to Ellen White’s counsel. The participants’ reflections on the misinterpretations and the recommendations for ongoing training suggest a pathway toward a more unified application of dietary teachings within the Adventist community. To build on the momentum generated by the workshop and further enhance the understanding of Ellen G. White’s dietary counsel among gospel workers and church members, ongoing education and training, integration of Ellen White’s dietary teachings in various church activities, support and resource provision and monitoring and research is recommended.Item A program to prepare youths for interfaith Christian marriages: Parkview Seventh-day Adventist Church, Zambia(Adventist University of Africa, 2025-03) Silungwe, WebsterInterfaith Christian marriages are on an unprecedented rise, worldwide. However, there are challenges that these union face. Therefore, Adventist youths need to be informed to avoid these consequences. The aim of this project was to educate and empower youth at Parkview Seventh-day Church in Lusaka, Zambia, about the challenges and pitfalls associated with interfaith Christian marriages. The program was implemented using four strategies namely, structured discussion, mentorship retreats, counseling session and interactive discussion. A total number of 30 youths participated in the program; questionnaire was used to collect data. Three levels of evaluation, process, outcome, and impact were adopted to fully assess the effectiveness of the program. The program revealed that, after the implementation of the program, 83.3% of the youths showed familiarity with interfaith Christian marriage issues. Similarly, shift in attitudes was noted as many youths acknowledged that interfaith marriages are associated with more challenges compared to the same faith unions. Religious differences and practice, worship and church attendance were key challenges identified. Further, the program revealed that, Bible studies on faith and family life was identified as the key method to effectively promote awareness of challenges and pitfalls of interfaith Christian marriages. In summary, the findings of this program indicate that structured educational interventions can play a vital role in shaping attitudes and decision-making regarding interfaith marriages. The increased knowledge among youths demonstrates the effectiveness of the program in addressing misconceptions and promoting awareness. The observed shift towards a preference for same-faith relationships further reinforces the importance of spiritual compatibility in marital success. Addressing these concerns through continuous education and supportive church initiatives will be essential in promoting informed relationship choices among youths.Item A Social Media Evangelistic Program to Reach Out to the 21st Century Youth: A Case Study at Gilead Seventh-day Adventist Church(Adventist University of Africa, 2024-02) Boadu, Edmond AdjeiIn the contemporary digital age, social media has emerged as a transformative force, not only in communication but also in religious outreach and evangelism, especially among the youth. Social media platforms provide an unparalleled space for engaging the youth population. This project set out to explore the impact of social media as a means of evangelizing the youth population. By examining the effectiveness, engagement factors, influence, and challenges associated with social media evangelism, this research aimed to provide a comprehensive understanding of how the Seventh-day Adventist Church can effectively utilize social media platforms to engage and inspire the youth in matters of faith and spirituality. A structured questionnaire to assess the effectiveness and reach of social media evangelism among the youth population was designed. Data was collected from members of Gilead Seventh-day Adventist Church and other youth. From this, a social media evangelistic program was designed and implemented. The social media evangelistic program was not only a numerical success but also succeeded in creating a vibrant online community and fostering meaningful engagement. The positive outcomes provided a strong foundation for future evangelistic efforts using social media and this showcased the platform's potential for impactful outreach and community building.Item A strategy to increase youth participation in church programs at Nkawkaw East District, Ghana(Adventist University of Africa, 2025-03) Kwame Onwona-SimpeThis research paper aimed to develop a strategic framework and an intervention program to enhance youth participation and involvement in church programs at the Nkawkaw East District in Ghana. Guided by one major research question “What strategic framework can be developed to increase youth participation in church programs in the Nkawkaw East District?” the study further examined current participation levels, explored key influencing factors, and proposed a contextually relevant program based on the findings. The study employed program development design with a mixed-methods approach, combining both qualitative and quantitative data collection techniques. Surveys and interviews were conducted with youth, church leaders, and mentors, while focus group discussions provided further insights into the challenges and opportunities related to youth involvement in church programs. The collected data was analysed using thematic coding for qualitative responses and statistical methods for quantitative responses. The findings reveal that key factors influencing youth participation included the lack of engaging programs, insufficient leadership development opportunities, and the need for intentional mentorship. In conclusion, this study emphasizes the need for intentional spiritual mentorship and youth-focused leadership development as critical components in enhancing youth participation. The proposed strategy provided a practical framework that can be adopted by church leaders in the Nkawkaw East District and those who find themselves in similar contexts to foster active youth involvement, and ultimately contribute to church growth, youth member retention, and community development.Item A strategy to train local elders to nurture new converts at Emmasdale Seventh-day Adventist Church, Midlands West Zambia Conference(Adventist University of Africa, 2024-05) Manjimela, Evans K.Despite the significant growth in membership within the church, there remains a challenge in nurturing and integrating new converts into the fabric of the church community. Local elders, as key spiritual leaders, lack structured training programs tailored to equip them with the necessary skills and knowledge to effectively guide and support new converts in their spiritual journey. Consequently, there was a pressing need to develop a comprehensive strategy for training the elders to fulfill their pivotal role in nurturing and sustaining the spiritual growth of new converts to mature, well-equipped disciples, thereby strengthening the overall vitality and resilience of the church community. Thus, this project reviewed the current practices employed by local church elders at Emmasdale Seventh-day Adventist Church, looked at their specific needs and challenges in nurturing new converts, how they perceive their duty in taking care of newly baptized members, and what strategies they believe would be most effective in fulfilling their role. In the findings, nine themes emerged, namely poor nurturing, resource constraints, lack of a sustainability plan, poor collaboration, lack of modelling, lack of cohesiveness, volunteers, small group ministries, and a sustainability plan. Finally, the project identified the key components of an effective training program for local elders to enhance their skills and capabilities in nurturing new converts.Item A study of the factors affecting members’ participation and strategies to improve their participation in tithe and offering in the Mid-West Ghana Conference, with focus on Berekum West District of Seventh-day Adventist Church(Adventist University of Africa, 2024-05) Aikins, Patrick CourageThis study investigates the factors influencing the remittance of tithe and giving offering in the Berekum West District of the Mid-West Ghana Conference of the Seventh-day Adventist Church. It aims to identify challenges affecting members' participation in tithing and offerings, focusing on understanding the underlying reasons behind discrepancies in financial contributions. A mixed-method approach was employed, combining quantitative and qualitative data collection techniques. A descriptive survey design was used to gather data from 200 respondents representing ten organized local churches within the district. Data was collected through questionnaires, interviews, and bibliographical searches. Additionally, an eight-week intervention program was implemented to evaluate the impact of strategies to improve voluntary giving patterns. The study revealed various challenges, including perceptions of fund misuse by church leaders, gender-based giving norms, and uneven financial contributions among members. Statistical analysis indicated a gap between tithes and systematic offerings, despite a consistent increase in membership. This suggests a need to address factors hindering members from contributing consistently to church finances. Based on the findings, several recommendations are proposed to enhance the remitting of tithe and giving offerings within the Berekum West District. These include promoting education on the spiritual significance of giving, gender-neutral practices, financial education, and enhancing communication to foster a deeper understanding and practice of voluntary giving within the district. The study also suggests the establishment of district audit teams for tithe audits and organizing entrepreneurial programs to support financial stewardship. These recommendations aim to strengthen the practice of remitting tithes and giving offerings in the church.Item An assessment of members' perception and attitude towards polygamous converts in Seventh-day Adventist Church Oyo Conference, Nigeria(Adventist University of Africa, 2025-03) Osagunna, Isaac Oluwafemi AyodejiPolygamy has been a significant issue in the Western part of Nigeria since the missionaries introduced the Gospel to this region. Polygamous marriage has been a contentious subject, with early missionaries sharing similar approaches to polygamy. This thesis sought to examine the perception and attitude towards polygamous converts among members of the Seventh-day Adventist (SDA) Church Oyo Conference, Nigeria. The thesis focuses on the Biblical understanding of polygamy as it affects the church today, investigating whether polygamous converts should be baptized, accepted into the church, and allowed to partake in the ordinance of Holy Communion. Additionally, this thesis seeks to uncover the factors encouraging polygamy, the impacts of polygamous practices on an individual’s sensibilities, and their relation to SDA Church policy and practices. The research adopted the religio-cultural principle and the general Biblical interpretation technique to examine polygamy in Africa, as well as the teachings and principles of the SDA Church. The study used members’ responses on polygamy to gather the necessary information for the thesis. In the first chapter, the thesis considers various backgrounds, objectives, purposes, problem statements, significance, limitations, and methods related to polygamy. The second chapter reviews the literature and the Biblical perspective on polygamy, discussing the factors that lead to polygamy, church attitudes and principles concerning polygamy, and Ellen G. White's comments on the topic. The third chapter addresses various Biblical canons related to marital togetherness and polygamous marriage principles. It examines the Old Testament (OT) and New Testament (NT) principles on polygamy, considering whether they align with Biblical teachings. It also considers the Biblical standards, theological beliefs, and church positions on polygamous marriage, both in the present and the past. The chapter traces and analyzes polygamous practices in the Bible, focusing on characters such as Lamech, Abraham, Esau, Jacob, Elkanah, Gideon, Rehoboam, Jehoram, Joash, David, and Solomon. The background of the SDA Church in Oyo Conference and polygamous marriage in Yoruba land is also considered. The fourth chapter analyzes the questionnaires and interviews from the respondents. This research also examines the attitudes of members in the Seventh-day Adventist Church Oyo Conference towards polygamy and the erroneous beliefs held by some members that polygamous marriage is unbiblical, sinful, immoral, erroneous, and devilish. The research further explores the Biblical principles regarding whether polygamous individuals should be baptized and allowed to partake in the ordinance of foot washing and Holy Communion. The study investigates the consequences of polygamous marriage as related to people’s perceptions and attitudes according to SDA Church policy and practice. Overall, the research utilizes a descriptive analysis research design, employing both quantitative and qualitative methods. The target population is three thousand nine hundred and twenty-eight (3,928) church members, ten (10) polygamous converts, ten (10) pastors, and five (5) Executive Directors. A sample size of three hundred and seventy (370) respondents was used, consisting of three hundred and forty (340) church members, five (5) polygamous converts, fifteen (15) elders, five (5) pastors, and five (5) Executive Directors. Data were collected from the field using interviews and researcher-administered surveys or questionnaires. A simple random sampling method was used to select the respondents, including the five (5) pastors, fifteen (15) elders, and five (5) Executive Directors of the conference. Furthermore, the research concludes that polygamous converts deserve better treatment. They should be baptized and allowed to partake in the ordinance of foot washing and Holy Communion. As indicated in the findings, the research observes that the Bible is silent on polygamous marriage, and negative attitudes towards polygamous converts should be eliminated among the members. The study recommends that members of the SDA Church Oyo Conference should comply with the principle that polygamous converts should not be denied baptism and Holy Communion. The research advocates that the SDA Church Oyo Conference in Nigeria should accept polygamous converts and not deny them membership through baptism.Item Biblical and theological analysis of interfaith and interdenominational marriages: Pastoral implications for Esmirna District churches in Angola(Adventist University of Africa, 2025-03) Domingos, Samuel Mahamba MáquinasInterdenominational and interfaith marriages have compromised the tenets and mission of the Adventist Church in the District of Esmirna Cuíto, Central Mission of Angola. With the coming of peace, increased movement of people and goods, the growth of various evangelical religious movements, charismatic Pentecostalism, the cautious introduction of Islam, as well as urban growth and globalization, a variety of viewpoints have emerged regarding the choice of spouses for marriage among some Adventist members. Furthermore, the pressure Christians face today in striving to live a religious life in a postmodern context is challenging biblical doctrines such as “Be not yoked together with unbelievers” (2 Cor 6:14). This concept and its practice have caused major misunderstandings among believers regarding how to choose a marriage partner. While some believe such decisions should be guided strictly by the Word of God, others advocate for a different, more flexible approach. This new approach has had a major negative impact on Adventist members who have entered into mixed marriages, leading the church to lose a significant portion of its membership—especially at a time when it is actively seeking to retain existing members. The main objective of this study was to engage in a biblical and theological analysis of marriage principles and their pastoral implications, with a particular emphasis on the importance of correct doctrinal understanding for the advancement of the Adventist Church’s mission. The study also examined diverse perspectives while employing various theological and biblical tools, such as a brief exegesis of Greek texts, grammar, lexicons, and commentaries. The writings of Ellen G. White were consulted, as well as religious views on the issue. Religion, culture, and doctrine were found to form a crucial religious trinity that requires a high level of sobriety, comprehension, and clarity in order to contribute to the development of corporate/denominational spirituality and to enhance pastoral effectiveness in ministry. While contributing to the body of knowledge within the Adventist Church, this study aimed to be both doctrinally and theologically accurate, and to properly account for and integrate the cultural component in a way that harmonizes symmetrically with theology and the Bible. The researcher is a frontline Adventist minister serving in the Central Mission of the Southwest Union of Angola of the Seventh-day Adventist Church.Item Biblical Concept of the State of Woman’s Impurity (Leviticus 15) and Its Application to the Women of Prince of Peace Seventh-day Adventist Church, Dansoman, Ghana(Adventist University of Africa, 2022-05) Twum-Barimah, EricThe purpose of this study was to investigate the applicability of the concept of woman’s impurity during a menstruation period in modern settings and develop recommendations on how to address the debatable issues related to this concept at Prince of Peace Seventh-day Adventist (SDA) Church, Dansoman, Ghana. After a presentation of some ancient Near East, Greco-Roman, and Jewish backgrounds, the study looked at purity and impurity issues in the Old and New Testaments. I arrived at the conclusion that ritual or ceremonial purity or impurity, especially as relating to women during menstruation, should not be observed today. The objectives that motivated the study were to investigate why some church members felt and believed that the menstruating woman was impure and could not partake in religious activities. What was the rationale for prohibiting the woman in her menses from approaching her Lord? This study investigated and brainstormed on the type of understanding required to prevent such thoughts that the Old Testament concept of impurity is not applicable to women in a modern setting. This is a historical, biblical, and theological study. Many have written on the topic of purity and impurity, but the researcher narrowed the study to the woman during her menstruation. The study concludes that now that the temple no longer exists so is the issue of purity and impurity. To the Lord, what mattered most was the cleanness and purity of the heart. The study recommends that members of the Prince of Peace SDA Church continue to have a biblical study on the issue of purity and impurity.Item A Biblical response to the challenges of dual allegiance at the Mozambique Adventist University Church(Adventist University of Africa, Theological Seminary, 2021-05) Macamo, Ovídio José BonifácioThe Seventh-day Adventist Church in Mozambique is still facing the challenges caused by dual allegiance. Dual allegiance is the mixing of Biblical principles with traditional beliefs, hence causing syncretism. Its practices are embedded in the people's worldview, consequently affecting the mission of the Seventh-day Adventist Church in this territory negatively. This study aimed to discover the facts leading to dual allegiance among the Mozambique Adventist University Church members. Also, suggest a biblical response to respond to this Missiological problem. Consequently, the study considered understanding the causes, the manifestations, the impact, and the possible solutions for solving these challenges. Furthermore, the researcher analyzed selected biblical passages from both Old and New Testaments and Ellen White's writings to establishthe theological foundation of the issue and understand how God dealt with those who got entangled in these practices during biblical times. The study used a mixed-method and descriptive approaches. Consequently, the researcher used two instruments to collect data among the Mozambique Adventist University church members. The instruments used were survey and questionnaires. Furthermore, the researcher used a convenient sample to distribute to survey the church on October 17, 2020. A total of 134 respondents participated in the study, including both genders (52 female and 82 men), with age group varying from 20 years old to above 61. The instrument used to analyze the quantitative data is SPSS. Additionally, the researcher interviewed three former church pastors of the investigated church. These interviews intended to assess the pastor's experiences concerning the cultural aspects that influenced the gospel's preaching among the Mozambique Adventist University Community. The results were presented into six categories: The cultural practices of the community and their manifestation, the influence of cultural practices in the allegiance to God, the process of contextualization of the message, the reasons that lead the members into dual allegiance, how the church dealt with the phenomenon of dual allegiance and the possible solutions for dual allegiance. The outcomes obtained from the data collection revealed that dual allegiance in its various manifestations is still a missiological challenge among the Mozambique Adventist University members. In other words, witchcraft accusations, sorcery and ancestors’ worship are still practices observed by the members. Furthermore, social life challenge and a lack of solid theological firmness in the word of God are the causes of these practices. In short, the study verified that members have challenges inthe understanding of the doctrines of "the State of the Dead" and "Growth in Christ" and "the Great Controversy." Finally, the study revealed the necessity of emphasizing more in biblical training of the members, pastoral visitation, and engaging them in biblical practices to solve this problem. The researcher also suggests some recommendations to the local church leaders and the Central Conference, and the Mozambique Union Mission, which, if implemented, will contribute to solving this missiological challenge.Item Church Planting as a Strategy for Church Growth in Mfou Seventh-day Adventist Church District, Cameroon(Adventist University of Africa, 2023-11) Bendele, Simon PierreChurch growth is a divine-human process empowered by the Holy Spirit. Several strategies have produced different results. Accordingly, many scholars consider church planting as an effective church growth strategy. Considering this assertion, the present work was focused on church planting as a strategy for church growth in Mfou Seventh-day Adventist District. The analysis of the problem is based on the literature review of the concepts of church growth and church planting, the biblical and theological analysis. This particular study suggests “Churgrology,” for Mfou District of SDA Church. The study results are built around sustainable church planting, growth, cooperation, kids and youths, families’ and houses, and communities cooperation for church planting growth.Item Controversy on sexual intimacy within marriage on the Sabbath day in the South Luanda and Cabinda Mission, Angola(Adventist University of Africa, 2024-11) Chiconjo, Florindo César CaleiThe Sabbath of the seventh day of the week and the heterosexual and monogamous marriage are two institutions coming from the Garden of Eden during the week of Creation. Both remain in force and are also part of the 28 fundamental beliefs of the Seventh-day Adventists, guiding their values, behavior and identity. The first one is belief number 20 and the second one is number 23. According to this last belief, sexuality, as a gift of God, is an important element of marriage for pleasure, joy, procreation and sanctification. However, some members of Seventh-day Adventist Church in Luanda, Angola, have difficulty seeing harmony, unity and combination between the keeping and sanctification of the Sabbath and the sexual intercourse of a married couple on that day. Such as the researcher captured through observation and interviews, the church members are divided into three groups about this controversial issue: those who accept the sexual intimacy within marriage on Sabbath day; those who refuse this practice; and those who are in doubt about it. In order to contribute to solving this problem, the researcher conducted a deep biblical, exegetical and theological study through which he learned that there is not any contradiction between sex and Sabbath, because both are restful, blessed and holy, and both were given by God, the Creator, at the end of the week of Creation. That is, there is no sin or prohibition of sexual intercourse within marriage on Sabbath day. Any form of abstinence is the exclusive responsibility of the couple involved. When this study was shared with the couples from the churches involved in the research, there was a positive change in thinking, feelings and beliefs, and the negative views were reduced to insignificant numbers.Item Dealing with non-conforming pastors’ kids: A model of ministry for Seventh-day Adventist pastors’ children in selected conferences of East Kenya Union Conference(Adventist University of Africa, 2024-05) Njeru, Ernest IreriPastors’ children, though brought up in highly religious environments, have the potential of deviating from their family beliefs and disengaging from the church thus impeding the ministry led by their parents to some degree. Despite the fact that these pastoral families grapple with cultural influences and unique family dynamics, some of them have produced Pastors’ Kids (PKs) who have grown up to become a huge blessing to the ministry and an asset to the world at large. However, there are those that have a different storyline – from them have emerged PKs who have been involved in activities outside the expected norm of what their ministerial parents have taught and exemplified. This in turn affects the pastor, the ministry and church mission. To address such, this study aimed at identifying factors which contribute to PKs deviation from their spiritual heritage and thus create a model of ministry for Seventh-day Adventist pastors’ children. Additionally, the study intended to get strategies that can be employed to nurture and retain those PKs in the church and develop support systems to assist those who have dissociated from the church. The study deployed a quantitative research design on a sample of 100 PKs who were 18 years and above. The respondents were sampled using a stratified sampling technique from 4 strata of 25 participants, each from the selected Conferences within East Kenya Union Conference (EKUC). Data from this sample was collected using surveys with questionnaires as the data collection instrument. At the end of the study period, 96 (out of 100) responses were submitted with a 100% completion rate. These responses came from 49 male and 47 female research participants. From the responses, PKs encounter unique challenges that include the pressure to be perfect/ to be the standard, the drain to live under public scrutiny, and the endurance to too many expectations from parents, church members, and the general public. These challenges, coupled with hypocrisy and intolerant attitudes of the older members of the church have led some PKs to disengage from the religious practices and beliefs of their families. To mitigate these challenges, the PKs are to be nurtured, retained, and reclaimed through discipleship in the home and church environments and through psychosocial support with a focus on relationships, loving care, and protection. One of the recommendations in this paper is to conduct quantitative research on a sample population above 100 PKs and employ the use of in-depth interviews (qualitative research design) to understand better this phenomenon of PKs deviation. Additionally, pastoral parents, as role models to the PKs, to take an active role in being involved in the lives of their children. To the church members, it is recommended that an awareness be created of the challenges faced by PKs and ways they can be of support. Lastly, the church organizational levels (such as Conferences and Unions) to strengthen the PKs association for purposes of mentorship and networking of PKs.Item Developing a model for membership retention in the district of Moronou, Cote d’Ivoire(Adventist University of Africa, 2024-05) N’guessan, YaoA detailed investigation found that a sizable portion of people who have lapsed or moved away from the Moronou area, Cote d'Ivoire Conference, have either joined Sunday churches, disassociated themselves from all other Christian affiliations, or converted to Islam. It is, therefore, crucial to implement extensive metrics and models created to serve as a guide for the retention of its members as the church sincerely considers effective tactics for growing its membership. This study, therefore, aims to draw data-driven retention strategies using advanced metrics and models to identify membership growth factors and analyze the factors affecting growth for membership stability. Due to the unique challenge of the Moronou district, the study employed key concepts from various reviewed theories to serve as the basis for the theoretical framework. The study was conducted in the Moronou district in the Cote d’Ivoire Conference of Seventh-day Adventists. The study employed simple random techniques and sampled 217 members. However, 110 were engaged in the data collection process. Data was gathered using a questionnaire and analyzed using multiple regression and factor analysis. The reliability analysis underscores the robustness of the three constructs in measuring aspects of church engagement and member awareness. The results suggest that the variables—active participation, church involvement, and member awareness—were reliably measured to know appropriate church retention strategies and interventions. The multiple regression analysis found that church involvement and satisfaction, active participation and involvement, and socioeconomic awareness are substantial predictors of religious engagement which formed the basis for framing the retention model. The study informs further research and practical applications in enhancing church engagement strategies and implementation of the membership retention model.Item Developing a strategy for effective public campus ministry at the University of Ghana Adventist Students’ Fellowship in the Accra City Conference of the Seventh-day Adventist Church(Adventist University of Africa, 2024-10) Kusi, Joseph ManuThis study explored how key Public Campus Ministry (PCM) stakeholders can develop a synergistic relationship and partnership, proposing this collaboration as the most effective strategy for advancing public campus ministry within the University of Ghana Adventist Students’ Fellowship. The objectives guiding the study were to investigate why the key stakeholders of Adventist public campus ministry have been unable to form a strong partnership in this neglected mission field, to identify what needs to be done to foster a synergetic relationship among the stakeholders of public campus ministry, and to propose definite criteria for measuring the effectiveness and success of public campus ministry. The study is descriptive, and the researcher employed a qualitative research method, primarily using semi-structured interviews. The population for this study consisted of the key stakeholders in campus ministry, including representatives from student leaders, alumni, campus pastors or chaplains, Adventist faculty, local church elders, as well as Conference and Union PCM Directors. Purposive sampling was used to select three (3) representatives from each group, making a total of eighteen (18) participants. The data collected was analyzed qualitatively using content analysis. The results were presented descriptively, with themes, sub-themes, verbatim reporting, and quotations. The implementation strategy established a Stakeholders Committee at the Accra City Conference, which commissioned the formulation of a public campus ministry manual to guide the stakeholders in their duties and responsibilities. The study revealed that the key stakeholders had a fair understanding of the importance of campus ministry and their respective responsibilities. They acknowledged the relevance of public campus ministry to the church’s mission of reaching the neglected upper class of society with the everlasting gospel. The results indicated that there is no synergy or intentional strong partnership among the key stakeholders of the University of Ghana-Ghana National Association of Adventist Students (UG-GNAAS) student fellowship—a phenomenon common to all student fellowships on public campuses in Ghana across various church conferences. Additionally, there is no common platform at the Conference level for the major stakeholders of UG-GNAAS to meet regularly to discuss the challenges and progress of the ministry. The study highlighted that creating and nurturing a strong relationship among these stakeholders through consistent and transparent discussions is the most effective strategy for successful campus ministry. The study concludes that the church’s investment in and attention to campus ministry is the most progressive and strategic approach to fulfilling the mission of the Three Angels’ Messages. The study recommends that Conference and Union leaders of the Church should consider it part of their core mandate to provide strategic direction for PCM and to ensure the establishment of an active and functional campus ministry stakeholders committee, which should periodically organize larger stakeholders’ forums for the ministry.Item Developing an effective strategy to evangelize the Soli people in Chalimbana District, Chongwe-Zambia(Adventist University of Africa, Theological Seminary, 2021) Namilonga, MakuniThis thesis surveyed the evangelistic processes of the Seventh-day Adventist church among the natives of Chongwe in Zambia. Statistics and observations indicated that public and rally evangelizations were not very successful in Chongwe. This challenge was partly because of the perception of the people about Seventh-day Adventist Church, its beliefs and the church’s seemingly ignorance of the word view of the people. Thus, the purpose of this study was to determine the perceived hindrances to Adventist evangelization of Chalimbana, the evangelistic approaches Suitable to the Solis population of non-SDA develop, and implement and evaluate an effective method to evangelize the indigenous Soli people of Chongwe in Zambia. Towards this agenda the researcher used a descriptive method for the research process. Following an investigation of the problem through survey, group’s discussion, interviews and observations, the research designed a friendship evangelism programto build a bridge to drive the gospel message. The program was carried out with a team of five (5) members and it ran from November 5, 2020 to January 19, 2021 in Chalimbana Mission District (CMD) Chongwe. A number of relational activities were carried out so as to establish friendship for a favourable environment to evangelize. These included embarking on community service program, distribution of relief items, entrepreneurship seminars, education seminars, health seminars and screening program. These activities were carried out alongside home to home Bible studies and prayer. The study found that the most suitable method for evangelizing the population is through building bridges. This is what we call friendship evangelism. This was demonstrated by the change of perception of the people about the Seventh-day Adventist Church and the baptism of thirty-eight persons into the church. The study concluded that that people who are hard to reach can be reached through friendship by creating close relations. Thus study recommended the church should train members on the importance of relationship as an essential component of Christian mission and evangelism, be sensitive in the way they disseminate information either formally or informally, devise programs that will interest the locals to the church, have a consistent plan or system for helping new believers grow spiritually and invest in social amenities such as boreholes, education and health Centre’s which can both directly and indirectly help witnessing.Item The effect of servant leadership style on membership retention in Ada district of the Seventh- Day Adventist Church, Greater Accra Region(Adventist University of Africa, Theological Seminary, 2021-05) Andoh-Mensah, ChrisThe purpose of the study was to investigate the Servant Leadership style and its effects on membership retention in the Ada district of the Seventh-day Adventist church in the Greater Accra Region. The objectives that drove the study were to identify the importance of Servant Leadership in the Ada district, to identify factors that affect membership retention in the Ada district and the Effects of Servant Leadership on membership retention in the Ada district. The study is descriptive by its nature and the researcher as well as employed a qualitative research approach. For this study, the population was the church members in the three (3) churches of Ada district of Seventh-Day Adventists in the Greater Accra region: Big Ada SDA church (109 recorded members), Kasseh SDA church (158 recorded members) and Ada Foah SDA church (56 members). Purposive sampling also used to select three (3) church elders, one from each church. For selections of the church members simple random sampling and probability sampling technique used to select twenty-five (25) members from each church. Twenty-five members from each church were chosen due to the COVID 19 pandemic. Data collection was analysed qualitatively using the content analyses approach. Results presented descriptively, making use of themes and sub-themes, verbatim reporting and quotations. The study revealed that church members knew about Servant Leadership. Church members appreciated leaders that practised the Servant Leadership style. The study also established that church members know the importance of Servant Leadership. The results showed that the Servant Leadership approach helps build team spirit, promotes unity and helps productivity. The study revealed that the usage of the Servant Leadership style reveal positive church member retention. The practice of the Servant Leadership approach as reported by the study's result increased trust among the members of the church. The study concludes that there is a relevance in practicing the Servant Leadership style. One of these is church unity and inclusiveness. The study concludes that the practice of the Servant Leadership style has effects on the retention of church members. These effects include servant leadership style increasing members trust, loyalty and satisfaction with the leader and promoting the active participation of members in church activities. The study recommend that church leaders should be encouraged to adopt the Servant Leadership style in leading their congregation.Item Enhancing Sabbath Worship Experience: A Case Study of Pastoral Leadership among Sea-View Seventh-day Adventist Members in Ghana(Adventist University of Africa, 2024-04) Brefo, Eric AtakorahThe research investigates how pastoral leadership enhances Sabbath worship at Sea-View Seventh-day Adventist in Ghana, addressing the challenge of cultural relevance alongside spiritual enrichment. A key theme emerged through qualitative interviews with two pastors and one elder, revealing the importance of incorporating cultural elements, fostering community engagement, and addressing economic challenges within the worship context. The decision to interview two pastors and one elder was strategic and aimed at ensuring a comprehensive perspective on pastoral leadership within the community while adhering to the principle of data saturation. Data saturation was achieved through these interviews, capturing various perspectives and experiences relevant to the research questions. Pastoral leaders play a pivotal role in navigating these complexities, shaping worship experiences, and fostering community cohesion. The study emphasizes the need for adaptive pastoral strategies that respect cultural contexts while upholding spiritual integrity. By identifying these key themes, the research contributes to understanding practical pastoral approaches in culturally diverse settings, shedding light on the intricate dynamics of worship enhancement within Ghana's Sea-View Seventh-day Adventist community.