Master of Arts in Missiology

Permanent URI for this collectionhttps://192.168.0.29/handle/123456789/134

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Talaq and its social-religious impact among the Somalis in Nairobi West, Kenya: implications for mission
(Adventist University of Africa, 2025-10) Murage, Immaculate Muthoni
This study examines the administration of talaq and its socio-religious impact among the Somali Muslim community in Nairobi West, Kenya, with particular attention to the experiences of divorced women. Using an interpretive phenomenological design, the research explores perceptions of divorce, its socio-economic and religious consequences, and its influence on Christian mission engagement. Data were collected through in-depth interviews and focus group discussions. Findings reveal that talaq contributes to gendered vulnerability, social stigma, and economic instability, while also shaping attitudes toward faith and religious institutions. The study proposes a culturally sensitive mission strategy grounded in critical contextualization and Christ’s method of compassionate engagement. These insights offer pathways for holistic ministry among Somali Muslim divorcees.
Exploring the lived experiences of Adventists with Muslim backgrounds in Conakry District, Guinea: a missiological perspective
(Adventist University of Africa, 2026-05) Koikoi, Arthur Moni
The Seventh-day Adventist (SDA) Church in Conakry district, Guinea, is sparingly winning Muslims into the Adventist Church despite Muslims forming the majority of the Country’s population. Therefore, this study used a phenomenological qualitative research design to investigate the lived experiences of Adventist Muslim Background Believers (AMBBs) in Conakry district, to develop a contextualized mission strategy to reach Muslims. The study conducted semi-structured interviews on six AMBBs within the Conakry district of SDA. The study used the collected data to develop a eight-step mission strategy to reach Muslims in the Conakry district. The lived experience of Muslim converts to Adventism in the Conakry district showed that they face challenges during and after their conversion, and their worldview is transformed after becoming Adventists. It is recommended that all the pastors, elders, and members in all church departments in the Conakry district collaborate, after thorough training, on missions to Muslims to lead many of them to a saving knowledge of Jesus.
A socio-religious study of the impact of hajj on the Fulani Muslims in Kaporo-Rails, Conakry, Guinea: implications to Adventist mission
(Adventist University of Africa, 2026-02) Kamano, Saa Jonathan
This paper analyzes the social, religious, and cultural influence of the hajj among the Fulani Muslim community in Kaporo-Rails, Conakry, Guinea. Hajj is regarded as one of the five fundamental bases of Islam hence is an act of worship that alters individuals and groups in the manner of their experience. This study establishes how the Muslims in Kaporo-Rails among the Fulani people assimilate hajj knowledge in their day-to-day experiences and within the religious and social realms. This study employs a documentary search method, drawing information through library documents, as well as a literature review to obtain the narrative of the Hajj returnees and members of the community in which they reside. The work assesses the social–religious transformative factors in light of the pilgrimage; changes in individual spirituality, changes in leadership positions, and re-socialization to Islamic norms respectively. It also looks at the cultural impact including issues to do with the preservation of Fulani customs within the Islamic world the concern here being the way the Hajj as a transnational experience shapes Islamic practices. Furthermore, the research analyses the possible consequences of these changes for Christian-Muslim interactions and dialogue within Kaporo-Rails, which is known for its religious diverse society. It aims to establish how Hajj enhances cultural and religious tolerance, coexistence, and a conflict-free environment in a pluralistic world. From examining religious ties with culture as well as analyzing social relationships, this endeavor contributes relevant findings for topics related to religious pilgrimages and their impact on the cohesion of societies and interfaith relations. It also emphasizes the value for social progress of fulfilling the Hajj, as well as the problem of cultural conformity to globalization. It is believed that the results of this study will be useful for the Missionaries, religious leaders, and other development practitioners who wish to attach the spiritual and cultural capital of the Hajj for social benefits, improved inter-faith relations, and orderly and sustainable Kaporo-Rails and similar other communities’ development.
An assessment of the Hausa lived experiences on the concept of hospitality in Garanga, Kibiya Local Government of Kano State, Nigeria: implications for Adventist-Muslim relations
(Adventist University of Africa, 2025-10) Jidauna, Ephraim
This phenomenological study examines the culture of hospitality among Hausa Muslims in Garanga, Nigeria, and its effects on Adventist Muslim relations. The study reveals that hospitality is a deeply ingrained tradition among the Hausa people, rooted in their customs and Islamic faith. Hospitality involves offering warm welcome, providing food, water, accommodation, and attending to guests' needs. Islamic teachings and values shape these practices. The study also examines how hospitality might improve Adventist-Muslim relations. Whereas there are challenges and tensions between the two groups, the study suggests that shared values and practices, like dietary restrictions, can help foster dialogue and understanding. The researcher believes hospitality can serve as a starting point for Adventist-Muslim relations and evangelism. This is especially true if Adventists are educated about Islamic teachings and values. The study's findings have a significant impact on interfaith dialogue and relations. Highlighting the cultural and religious significance of hospitality, it underscores the importance of cultural sensitivity, understanding, and respect in fostering relationships between Adventists and Muslims. The results can guide outreach and evangelism strategies, as well as initiatives for promoting interfaith understanding and cooperation.
A study on the concept of murtad and its socio-religious implications on mission among Mbororo people in Mbé, Ngoundéré City, Cameroon
(Adventist University of Africa, 2025-11) Ngola, Garga
This study examines the concept of Murtad (apostasy) and its socio-religious implications among the Mbororo of Mbé, Ngoundéré city, Cameroon. The Mbororo, a pastoral community, live according to a strict code of pulaaku (Fulani ethics), which closely links social identity to adherence to Islam, making abandoning this faith a major social taboo. This research aims to understand how the concept of Murtad constitutes a significant obstacle to missionary work and affects the social status of Mbororo converts to Christianity. The qualitative phenomenological approach employed, which included in-depth interviews with eight Participants, enabled the development of a missionary strategy adapted to the local context. The study's findings reveal that apostates (Murtad) often experience severe and significant ostracism, family separation, and sometimes violent reactions, generating a sense of insecurity among those who wish to leave Islam. The data collected was used to develop a seven-step mission strategy aimed at reaching Muslims in general and, in particular, the Mbororo people of the Adamawa region.
The understanding of the divinity of Isa al-Masih among the Mandara in Meme, Cameroon: towards a missiological, theological reflection
(Adventist University of Africa, 2025-09) Maspha, Abraham
This study investigated the challenges faced by Seventh-day Adventists in Mayo-Sava Local Government in Far North Region of Cameroon in converting Mandara Muslims to the Adventist faith. By employing a qualitative phenomenological approach, the research explored Mandara Muslims’ understanding of the divinity of Isa Al-Masih (Jesus the Messiah) as a foundation for developing contextualized mission strategies. Data was gathered through interviews, focus group discussions with six Adventist Mandara Background Believers (AMBBs), each representing one of the six districts in Mayo Sava. The results revealed that the AMBBs' perception of Isa Al-Masih's divinity evolved after their conversion, as their encounter with the Gospel message and the discovery of biblical teachings about Isa changed their conception of his identity. Now, they believed in Isa not only a prophet, but God. Their personal testimonies, marked by transformative experiences, proved to be powerful tools for attracting others to Isa Al-Masih. Based on the data, a nine-step mission strategy was formulated to guide future evangelistic mission efforts. The study recommends to the Adventist Mission the establishment of an Adventist Muslim Relations (AMR) department at the conference, local church, and district levels. Additionally, it emphasizes the importance of training leaders, pastors, and members, and fostering interdepartmental collaboration to effectively engage Mandara Muslims in the region. AMR training in churches under the jurisdiction of the conference to equip members and leaders with a thorough knowledge of the history of Islam, the Quran and its revelation, the Prophet Muhammad and Isa in this book, the Hadith and Sunnah, theological trends, the factors influencing the interpretation of the Quran, and the different Islamic schools to which the various groups of this religion belong.
Lived experiences of Muslim converts to Adventism in the South-West Ghana Conference: a contextualized mission strategy
(Adventist University of Africa, 2024-11) Obeng, Ernest
The South-West Ghana Conference (SWGC) of the Seventh-day Adventist (SDA) Church sparsely wins Muslims into the Adventist Church. Therefore, this study used a phenomenological qualitative research design to investigate the lived experiences of Adventist Muslim Background Believers (AMBBs) in SWGC to develop a contextualized mission strategy to reach Muslims. Semi-structured interviews were conducted on seven AMBBs within SWGC. The data collected was harnessed to create a seven-step mission strategy to reach Muslims in SWGC. The lived experience of Muslim converts to Adventism in SWGC demonstrated that they face challenges during and after their conversion, and their worldview is transformed after becoming Adventists. Many factors contributed to the decision of AMBBs to be Adventist Christians. It is recommended that all pastors, elders, and members in all church departments in SWGC collaborate after thorough training on missions to Muslims to lead many of them to a saving knowledge of Jesus.
Seventh-day Adventist mission strategies assessment among Rabai communities in coastal Kenya
(Adventist University of Africa, 2025-03) Mwamzuka Wilson
This project studied “Seventh-day Adventist Mission Strategies Assessment among Rabai Communities in Coastal Kenya.” Reflecting on the earthly ministry of the Lord Jesus Christ, it is best to describe the mission as the backbone of Christianity. However, the church faces many cross-cultural challenges in achieving this goal. Certain socio-economic and political environments pose significant challenges to the church’s attempt to realize the mandate. The social and cultural challenges have surfaced with the mission endeavors in the African context. The Rabai people are among the indigenous people of the Mijikenda Coastal region of Kenya Coast Field. Despite the church’s commitment to effect its mission mandate, its previous efforts to engage the Rabai community have yielded limited success. Due to cultural, social, or spiritual challenges, the Seventh-day Adventists’ earlier attempts to reach out to the community have borne limited results. This study, therefore, evaluates and proposes of a mission strategy tailored to the Rabai community in Coastal Kenya, aimed at improving both outreach and retention within this population. The research interviews and focus group discussions in this study, revealed that the major activities for the Rabai community include selling coconut brew and small-scale farming. While undertaking such activities, the community faced environmental challenges and unemployment with negative impacts on their economic activities. During the research, it was observed that the Rabai community expects the church to support them mainly on preaching the gospel of repentance, church support on livelihood projects, addressing negative beliefs and partnership with community. The research established that media strategy is effective in soul winning due to it having wide coverage and more listeners, providing live coverage on TikTok and YouTube, Gospel music and programs that appeal to many, and providing opportunity for teaching people about God. The study therefore recommends that, that media strategy be approved by the church not only in Kenya Coast Field, but also researchers to come up with other strategies to ensure more effective ways to maximize mission in the coastal region of The Kenya.
A tent-making approach for equipping Adventists for witnessing to Muslims in Ilorin, Nigeria
(Adventist University of Africa, 2025-05) Ayeni Folorunsho Michael
The fall of Adam and Eve in the Garden of Eden ignited the conflict between God and Satan, between good and evil. Biblical accounts present to humanity the core of God's mission to save and redeem fallen creation for Himself. This paper seeks to study this mission of God termed in missiology as Missio Dei through the tent-making ministry concept. The focus is to explore the tent-making approach for equipping Adventists for mission engagement among the Muslims in Ilorin, Kwara State, Nigeria. The qualitative research method is employed, which uses narrative research designs through focus group discussions and interviews. Purposive sampling was used in selecting participants for this research. Three groups were selected based on situational-specific behaviours. One participant each was selected from two groups, while four participants were selected from the last group, which formed the focus group discussants. The three groups are the mission-employing organization of the Church – Conference, Training institution – Seminary and the Missional Church – Members of the Lay-Pastor. It was observed that Paul used this tent-making model to build cross-cultural bridges to link the dying world to the fountain of life, Jesus Christ, in an unusual way. Through this model, Paul was able to connect with people of various backgrounds and do underground missionary work. This model allowed Paul to carry the gospel message to the then-known Roman Empire, and it was said of his effort that his message had “turned the world upside down” (cf. Acts 17:6). It has been reported that through the tent-making model, missionaries can serve in the hosting territory for the development of the place and at the same time be the hand of God in ministering the hope in Jesus Christ to the people he/she is serving. On the part of the Church, a tent-making model has been identified to reduce the cost of hiring gospel workers, thus providing benefits both to the Church organization and the mission practitioners. This study presents that tent-making ministry is the next viable method of mission engagement among Muslims in the areas considered resistant belt, especially in Ilorin due to the high level of religious restriction in the City. Through this study, it has been confirmed that many Muslims are dying in silence and need someone to share their (spiritual) concerns with; to give them hope. This made it clear that now is the time for the Church to seek ways to embrace mission refocus and adopt a tent-making approach to reach this restricted belt.
A study on the health benefits of prayer (Salat) among Muslims of Matero Mosque in Lusaka, Zambia: implications for mission
(Adventist University of Africa, 2025-05) Moomba, Lubilo
The study was about the Study on the Health Benefits of Prayer (Salat) among Muslims of Matero Mosque in Lusaka, Zambia: Implications for Mission. The research used a qualitative method which employed phenomenology research design on Sunni Muslims who congregate at Matero Mosque, Lusaka Zambia. The findings of this research indicate that there are physical and spiritual health benefits associated with correct observance of prayer (salat). The study also showed that the said Muslims suffer from high blood pressure (BP). In Chapter two, the literature was reviewed on physical and spiritual health benefits of prayer with its mission implications for Matero Adventists to reach the said Muslims. Chapter three showed the methodology route get research findings. Chapter four analysed the findings using a content analysis method to manually identify main themes. Chapter four also covered missiological implications leading to proposed intercessory prayer strategy and medical missionary strategy. Chapter five discussed conclusion, summary and recommendations of the study.
Intercessory prayer ministry as missiological approach among Muslims in Abidjan city
(Adventist University of Africa, 2025-06) Tanoh Kakou Salomon
Prayer is an essential and widely practiced ritual in both Christianity and Islam. Muslims and Christians believe that prayer allows a person to communicate with God and form a relationship with Him. This research through qualitative content analysis looks at how to implement intercession prayer ministry and how it might be utilized as a mission tactic to reach Muslims. Interviews and focus group discussions were performed among Adventist Muslim Background Believers (AMBBs) to determine the effectiveness of their covert intercessory prayer on behalf of their Muslim acquaintances. The testimony recounted indicates that God is still working in the lives of individuals who do not have access to the gospel, as well as those who have but have hardened hearts against it. This presupposes that the discipleship program to convert Muslim to Christianity should be vigorously thought through and implemented to ensure that Muslims gradually shift their worldview from the Islamic to the Christian worldview of prayer, specially Adventist worldview. It means firstly, to teach them (AMBBs) that prayer is crucial in the Seventh-day Adventist Church and finally, praying in the name of Jesus (Isa) is more beneficial. Based on a robust understanding of Adventist MBB experience, employing the intercessory prayer ministry to lead Muslims to Adventism in Abidjan City appears to be a viable option. CISEC territory has shown that intercessory prayer is an avenue that the Church can explore in the missionary work. Besides, the involvement of Pastors, Church leaders and members in intercessory prayer may be helpful to lead many Muslims to a saving knowledge of Jesus Christ. The anticipated outcome of this study is for individual workers to integrate the Adventist MBB conversion journeys with their personal experiences of evangelism and philosophies of ministry in order to stimulate “adaptive” witness among Muslims in our day. This require a further research on how the house church model of Muslim discipleship can be implemented in Abidjan City, and the entire CISEC jurisdiction. Adventist Muslim Background Believers (AMBBs) should be encouraged to get involved in intercessory prayer ministry in line with the Muslim worldview for Muslim missions.
A contextual study on lived experiences of new Adventist Islam converts in Dodoma Central Church District, Tanzania: Implications for mission
(Adventist University of Africa, 2025-05) Khaniki, Richard
This study explores the lived experience of new Adventist converts from Islam in the Dodoma Central Church District, Tanzania, with the aim of identifying contextual implications for mission work. Using a qualitative phenomenological approach, the research captures the voices and perspectives of recent converts who embraced the Seventh-day Adventist faith between 2015 and 2024. Through in-depth interviews and thematic analysis, the study uncovers key factors influencing their conversion journey, including spiritual convictions, personal encounters, social dynamics, and doctrinal challenges. The findings reveal that both the opportunities and barriers faced in the conversion process, highlighting issues such as familial rejection, identity negotiation, and the need for culturally sensitive discipleship. Based on these insights, the study proposes mission strategies that respect Islamic backgrounds, promote inclusive faith communities, and strengthen pastoral care for new converts. The result offer valuable guidance for Adventist mission planners, evangelists, and church leaders engaged in Muslim-majority or mixed-faith contexts.
Contextualizing mission strategy: Understanding jihad among the Kole people in Gouna, Cameroon, for effective evangelism
(Adventist University of Africa, 2025-06) Sali Salomon
This research investigated the contextual understanding of jihad among the Kole people in Gouna, Cameroon, with the goal of informing and enhancing Christian mission strategies that are both effective and culturally sensitive. In an era where misunderstandings of Islamic concepts often lead to tension and miscommunication, particularly in religiously pluralistic societies, it becomes imperative for Christian mission efforts to approach evangelism through informed, respectful, and contextually grounded methods. The term jihad is frequently misunderstood in global discourse, often being narrowly associated with violence or holy war. However, this study revealed that, within the Kole Muslim community, it is primarily perceived as a personal spiritual struggle, a commitment to moral integrity, communal harmony, and the pursuit of justice and peace. Employing a qualitative research design, the study utilized semi-structured interviews and focus group discussions with local Muslims and Christian leaders, youth, and community members. The findings illuminated how the community's understanding of this concept is deeply intertwined with their socio-cultural realities, religious traditions, and historical experiences. These insights not only challenged prevalent stereotypes but also create space for interfaith cooperation and mutual learning. Drawing on models of contextual theology, the study proposed mission strategies that could engage the local people in ways that would affirm their dignity, values, and religious identity, while clearly presenting the Christian message of love, reconciliation, and salvation in Christ. By emphasizing relational evangelism, intercultural dialogue, and theological reflection rooted in the local context, this research contributes to a broader missiological discourse that seeks to reconcile faithfulness to the gospel with cultural relevance. The study concludes that understanding the indigenous interpretations of key religious concepts like this one is essential for building trust, reducing religious tension, and fostering a more effective and compassionate Christian witness in Muslim-majority settings like Gouna.
A study on the health benefits of prayer (Salat) among Muslims of Matero Mosque in Lusaka, Zambia: Implications for mission
(Adventist University of Africa, 2025-05) Moomba, Lubilo
The study was about the Study on the Health Benefits of Prayer (Salat) among Muslims of Matero Mosque in Lusaka, Zambia: Implications for Mission. The research used a qualitative method which employed phenomenology research design on Sunni Muslims who congregate at Matero Mosque, Lusaka Zambia. The findings of this research indicate that there are physical and spiritual health benefits associated with correct observance of prayer (salat). The study also showed that the said Muslims suffer from high blood pressure (BP). In Chapter two, the literature was reviewed on physical and spiritual health benefits of prayer with its mission implications for Matero Adventists to reach the said Muslims. Chapter three showed the methodology route get research findings. Chapter four analysed the findings using a content analysis method to manually identify main themes. Chapter four also covered missiological implications leading to proposed intercessory prayer strategy and medical missionary strategy. Chapter five discussed conclusion, summary and recommendations of the study.
A contextualized mission approach for engaging the Hausa Muslims in Uyo, Nigeria through intentional friendship
(Adventist University of Africa, 2025-04) Aniefiok Joseph Oyuhontem
This research explored a contextualized mission approach for engaging the Hausa Muslim community in Uyo, Nigeria, through intentional friendship. It was observed that conventional evangelistic methods, such as public preaching and open-air evangelism, often yield minimal results among Hausa Muslims due to their deep-rooted culture and religious perceptions. Many in the community view Christianity, particularly the Seventh-day Adventist Church, with suspicion; this is often due to misunderstandings of its beliefs and a lack of sensitivity to their worldview. The purpose of this study was to identify the perceived barriers to effective evangelism among Hausa Muslims in Uyo, explore mission strategies appropriate for their context, and develop a relational approach, which can be implemented for engaging them with the gospel. A descriptive research design was employed, involving interviews and focus group discussions. Based on the findings, the researcher developed a friendship-based evangelism model aimed at building trust and relationships as a bridge for gospel outreach. The study found that intentional friendship can be a highly effective method for reaching Hausa Muslims. This approach leads to a noticeable change in the community’s perception of the Adventist Church, and opened doors for spiritual conversations. The results demonstrated that relational evangelism builds trust, fosters mutual respect, and paves the way for meaningful gospel engagement. The study concluded that building intentional friendships is important to reaching the resistant community, like the Hausa Muslims in Uyo. It is recommended that the Church should train members in relational witnessing on how to communicate the gospel in a culturally sensitive manner.
An evaluation of the impact of poverty on the Liumba community in Liumba Mission Station: A strategy towards hardship alleviation
(Adventist University of Africa, 2025-05) Monde Ilukena
The study was about evaluating the impact of Poverty on the Liumba community in Liumba mission station:Astratey towards hardship alleviation. The research used a qualitative design that employed personal interviews and a focus group. Six individuals were interviewed and eight participants formed a focus group. The findings of this research indicate that poverty has had a negative impact on the Liumba mission station in its persuit to carry out the divine missiological mandate of reaching the community of Liumba. The findings in chapter two further revealed that both the Old Testament and New Testamennt presented the the challenge of poverty on mission and provided a blueprint of how God addressed the scourge of poverty among his people and on mission. Chapter four discussed the methodology in details employed in this rresearch. Chapter five analysed the findings using a thematic analysis by arranging the responses according to the questions in the investigation. Further it was found out that poverty has had a negative impact on the mission at Liumba mission station, and the social-economic prospects of the community of Liumba. Furthermore, a strategy towards poverty alleviation was devised in this chapter. Chapter six suggests about six recommendations on how the challenge of poverty on mission can be addressed by the Seventh-day Adventist Church. The use of integrated approach involving non-governmental organisations, youth ministries department, opening churches for literacy classes to address the effects of poverty on mission and in the community of Liumba.
Implications of the Nc’wala ceremony rituals on Adventist faith practice in Kapata Mission District, Zambia: A missiological response
(Adventist University of Africa, 2025-05) Hamuntili, Bright
This study examines the interplay between the Nc’wala ceremony and Seventh-day Adventist (SDA) faith practices within Zambia’s Kapata Mission District, offering a missiological perspective on the integration of traditional and Christian religious expressions. The Nc’wala ceremony, a deeply rooted cultural and religious event, presents a unique challenge and opportunity for the relatively new SDA community. The research explores how the ceremony’s communal rites, feasts, and ancestral veneration influence and sometimes conflict with established Adventist beliefs and practices. Employing qualitative methods including interviews, and observations, the study investigates the diverse responses of Kapata Adventists to the Nc’wala ceremony which bring ancestral worship. It analyzes the strategies employed by Adventist leaders and missionaries to navigate these complexities, balancing doctrinal integrity with cultural sensitivity. The research delves into the theological implications of this interaction, considering how the church negotiates cultural respect and theological purity. The findings illuminate the dynamics between traditional African rituals and Christian practices, offering valuable insights for missiological theory and practice. The study highlights the need for ongoing dialogue and a context-sensitive approach that values local traditions while upholding core Christian beliefs. It emphasizes the importance of mutual understanding and respect in fostering effective and respectful engagement with local customs. Ultimately, this research provides a valuable case study for understanding the broader implications of cultural and religious intersections in missionary work and suggests avenues for future research on similar interfaith dynamics.
Perception of purity in Islam and Christianity and its missiological implication in the Seventh-day Adventist Church, Ijebu-Ode, Nigeria
(Adventist University of Africa, 2025-05) Fasaanu Abiodun Peter
Human-beings are social in nature which makes them to interact in one way or the other. God, the Creator created them in His own image. Consequently, human-being are Imago Dei, who are to interact with one another. God has also interacted with human in varying and diverse ways as the Biblical accounts have made us to understand. This paper then seeks to study the understanding of people of different religion persuasion through their perception of purity. The emphasis is to elucidate the perception of purity in both Christianity and Islam in Ijebu-Ode in other to find a more successful way of reaching the Muslims. The qualitative research approach is employed which uses phenomenological research design through interviews and discussions with a focus group. The sample of this study was purposively selected. The participants are eight (8) in number. Four (4) of them are Christians with Sunni Muslim background. The remaining four (4) are typical Christians from the three major groups of Christian in Ijebu-Ode. The Christianity in Ijebu-Ode is grouped into Orthodox, Pentecostal and African Initiated Churches. Moreover, the participants are selected from Seventh-day Adventist Church, Baptist Church, Cherubim and Seraphim Church, and Redeemed Christian Church of God. The participants from Seventh-day Adventist Church and Baptist Church are considered as the orthodox group. The other participants from Cherubim and Seraphim Church, and the Redeemed Christian Church of God are regarded as African Initiated Churches and Pentecostal groups respectively. It was discovered that many Christians in Ijebu-Ode are not aware of the purity perception of their Muslim neighbors. Muslims uphold purity as a way to win God’s favor and so they practice it daily. In contrast, majority of Christians in Ijebu-Ode considered upholding purity practice as specified in the Bible especially the Old Testament as outdated and needless, since Christ has died for their sins. The grace that Christ has made available is regarded as nullification of physical purity practices. This stance of Christians offend the Muslims. Therefore, it has become a herculean task for Christians to reach them with the Gospel of Christ. Meanwhile, the Seventh-day Adventist Church who still uphold purity practice are not known to the Muslims to be different from every other Christian. However, the Seventh-day Adventist Church members engage in purity not as a way to gain God’s favor, nor as a ritual, but simply for some benefits those purity practices offer. The findings of this study presents a mission opportunity to Muslims by Seventh-day Adventist Church. The mission to Muslim by them can be a rewarding endeavor only if they will become “all thing to all people” (1 Cor 9: 19-23) in other to draw them to Christ. In conclusion, upholding purity as recorded in the Bible can reduce the relationship gap between Muslims and Christians as they interact with one another. Consequently a winsome relationship can be established with the Muslims in their daily interactions. Nevertheless, the Muslim worldview about purity must also be addressed as they accept the gospel as it is in Christ.
A strategy to empower the Seventh-day Adventist staff in Djibouti Adventist Health Centre to reach Muslims in Djibouti City, Djibouti
(Adventist University of Africa, 2017-06) Bahiru Woldegebreal
This study was intended to empower the staff in Djibouti Adventist health Center to reach Muslims through the health message. The Researcher used a base-line survey in order to find out the strength and the weakness of the health center. Christ’s methods to win souls were adapted – healing, preaching and showing sympathy. This won the confidence of the community. The result showed that there was no substantial regular training to equip the Adventist staff to reach Muslims. The Researcher used seminars to equip the Adventist staff. After the evaluation, they testified that they were better equipped to embark on Muslim outreach due to improved knowledge and skills. They, in turn, conducted two seminars to the non-Adventist staff and to the community. After practicing their improved skills and approach, most of the community decided for health reform. The relationship between the Muslim staff and the community was improved and there was a more positive attitude prevailing among the Muslim staff, Adventist staff and the community. The Researcher recommended that regular training of the staff would sustain the gains of this study in order to reach Muslims for Christ. The study also recommends that higher organization closely makes sure that, prior to their appointment, individuals appointed to such Muslim dominated area should have the training and skills to reach Muslims. It was further recommended that the appointed medical missionaries have sufficient communication skills to reach the population they are sent to in order to avoid the gaps which become a barrier to their work.
A Strategy for Contextualized Ministry to Muslim Women at Aba in Aba East Conference of Seventh-day Adventists
(Adventist University of Africa, 2017-06) Nwachukwu, Victor Samuel Uzoma
Various strategies have been applied by the Seventh-day Adventist (SDA) Church to communicate the gospel to non-Christians; but none has been positively utilized for outreach to Muslim Women in Aba Community. Hence, this study aimed at designing and developing an effective evangelism program that will meet the yearnings of the Muslim women at Aba. Also, it is aimed at raising awareness of the church and the Adventist Women’s Ministry, in particular, to the need for witness among Muslim women through the building of personal relationships, genuine kindness, hospitality, medical and relief/development efforts, and educational endeavors. The objective of the program was the development of a relevant message based on the felt needs of Muslim women. This study followed a program development model, using training, seminars and lectures. The results of the study indicated that it helped the women of the Church to change their negative perception about Islam and Muslims. The women of the Church realized that working among Muslims has a biblically informed foundation. Above all, the realization that Jesus died for all brought increased passion among Adventist women to make disciples of Jesus Christ among Muslims. The study recommended consistent effort in training Church members and the women, in particular, by conducting internal workshops and seminars equipping them with relevant knowledge and materials to reach out to Muslim women at Aba.

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