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A biblical perspective of inter-religious marriage: Implication for the Seventh-day Adventist Church in New Tafo, Ghana
(Adventist University of Africa, 2023-11) Fosu Christian
Marriage is in every respect a great concern in every socio-cultural affair and more so in every socio-religious culture. Within the religio-cultural factors is the dynamics of mixed marriage which is well featured in the Scriptures. Though the biblical information concerning mixed marriage is not subpar, the phenomenon still seems unimportant in Christendom today. While Christians could be well informed with the biblical instructions on the subject, it continues to plague many Christian marriages today because of people’s ignorance about it. This is perhaps because the Scriptures’ view concerning mixed marriage still lacks the utmost concern it deserves. It is the deductive conclusion of this research that the concept of mixed marriage is well-featured in the Scriptures. However, the biblical situation under which mixed marriage is featured is in many respects different from the situational underpinnings of mixed marriage in today’s contemporary context. Yet, the knowledge of Scripture about mixed marriage can provide significant guiding principles for what we face today. In other words, the setting within which the Bible discusses mixed marriage seems fairly contemporarily different. However, it can still provide some essential principles on the subject for us today. This research dips into this so-called sensitive issue of mixed marriage which seems outdated today and calls attention to its ignored relevance. It discusses the issue of mixed marriages both in the Old Testament (OT) and the New Testament (NT). The project peruses the possible instances of mixed marriages in the Scriptures and evaluates and discusses their implications then and now. The OT has some stern instructions against mixed marriage that should not be ignored. In almost all of the categories of the OT (Pentateuch, Historical Books, and the Prophets), some instances call attention to mixed marriage. The NT has little to say about mixed marriage. However, the issue is well featured in the writings of Paul, particularly in both Corinthian correspondences. The method of discussion features biblical analysis, exegetical analysis, and theological analysis, to bring into perspective the biblical information concerning mixed marriage and its contemporary relevance. The project uncovers the knowledge gap around the issue of mixed marriage and calls attention to scholars’ need to have their contributions felt on the issue.
A Biblical Perspective on the Use of שֵׁכָר and יִ ן : An Exegetical Analysis of Proverbs 31:6–7 Keywords:
(Adventist University of Africa, 2024-04-17) Muhoko, Patrick John
This study aimed to explore the biblical stance regarding the endorsement of שֵׁכר (shekar) and יַיִן (yayin) in Proverbs 31:6-7. Historical evidence suggests that both שֵׁכָָ֣ר and יַיִן were commonly utilized as medicinal remedies in ancient times. In the analysis of the directive in Proverbs 31:6-7, several key conclusions emerge. Firstly, the reference to שֵׁכָָ֣ר and יַיִן in the passage denotes fermented beverages. Secondly, although Proverbs 31:6-7 doesn't explicitly state that strong drink and wine are intended for medicinal use. However, certain aspects of the passage suggest a potential therapeutic purpose. The phrase "give strong drink unto him that is ready to perish" implies offering strong drink and wine as solace for someone in extreme distress or nearing death, potentially to alleviate physical or emotional pain. This aligns with the idea of using strong drink and wine for therapeutic purposes. Likewise, providing "wine unto those that be of heavy hearts" hints at offering wine to those experiencing profound sadness or distress, possibly as a temporary means of escape or comfort from psychological suffering. Though not explicitly medical, this implies a therapeutic function. Despite the lack of specific medical terms in the passage, the context of offering strong drink and wine to those in distress suggests a possible therapeutic benefit. Nevertheless, it's essential to interpret these verses within the broader context of the Bible and to exercise caution when drawing medical conclusions from ancient texts. Thirdly, historical documentation supports the medicinal utilization of שֵׁכָר and יַיִן , lending weight to the interpretation of the command as endorsing their medicinal properties. Lastly, while contemporary fermented שֵׁכר and יַיִן are not commonly employed for medicinal purposes as in antiquity, there are modern alcohol-containing medications prescribed for specific patients under particular circumstances.
A biblical theological evaluation of John Wesley’s view of modesty in dressing and adornment
(Adventist University of Africa, 2022-03) Mugo, Gakono Stephen
This study is a biblical theological evaluation of John Wesley’s view of modesty in dressing and adornment. In his writings, Wesley distinguishes between modesty in the dressing and adornment of kings and government officers, and ordinary people. He favors kings and government officers, dressing and adornment with expensive clothes and jewelry. But, he disfavors ordinary Christians dressing and adorning themselves with fine clothing, gold, silver, and other costly jewelry. The study examines Luke 7:24-25, 1 Tim 2:9-10, 1 Pet 3:3-4, and other Scriptures he uses to support his distinction of modesty in dressing and adornment. In conclusion, the study shows that Wesley’s modesty distinction between kings and government officers, and ordinary people is not biblical. This is because even though the Bible indicates that Christians may wear distinctive clothes based on gender, function, and climate, all people should observe principles of modesty, decency, and inner beauty and avoid all expressions of selfishness, pride, extravagancy, harlotry, and idolatry.
A biblical-theological analysis of John 17:20-23 in the context of modern ecumenism and implications for the Seventh-day Adventist Church in Kenya
(Adventist University of Africa, 2023-04) Mung’athia, Kaindio Wilson
The ecumenical movement is the movement for the amalgamation of all religions, Christian denominations and cults as the remedy to the divisions prevailing within Christian churches and other religious set-ups. The ecumenical councils, whereby the World Council of Churches is the principal promoter, are the machinery for achieving the aims of ecumenism. The membership comprises of the Protestants, the Anglicans, the Orthodox and the Roman Catholics, all aiming at uniting all religious groups, Christian denominations and cultic traditions into one entity globally in terms of doctrinal agreement through their document, Baptism, Eucharist and Ministry (BEM). Proponents of this movement depend on their understanding of the subordinate clause, in Greek, ἵνα πάντες ἓν ὦσιν, translated, “that they all may be one” in John 17:20-23. Thus, the term, “all” presumes the collective uniting of religious bodies and Christian denominations physically, mindless of their spiritual faith-connections with the Godhead, although their spiritual faith-connections with the Trinity should be the key factor in this unification. Its literal implication is suggested by the bringing of religious bodies as a global group to answer the prayer of Jesus, and the allegory here is presumed by the interpretation of the oneness in the passage as having the nuance of ecumenism. An allegorical or a literal interpretation to John 17:20-23 distorts the very intention of the perfect spiritual oneness among true believers Jesus implied in His prayer: “may they be brought to complete (perfect) unity” (17:23a). The challenge that arises from such an interpretation involves reconciling the differences in doctrinal truths that prevail in some of these churches pushing for ecumenical identity of Christianity. This research sought an interpretation of this Johannine pericope linguistically and theologically. The study found that the ecumenists misread the syntax of the subordinate clause as, “that they may be all one,” instead of, “that they all may be one.” They wrest its literal meaning for an allegorical interpretation against its own context to fit a literal global church. This study concludes that John 17:20-23 focuses on the essence of divine unity among believers in Christ and this profound Christian unity emanates from the union of the Godhead. It focuses on a faith-based, spiritual unity of believers shaped by the Holy Spirit founded on the union existing between the Father and the Son. It is a spiritual unity of purpose with missiological and fellowship of love elements, founded on divine principles. The true biblical unity of the followers of Christ essentially favors their global mission. Thus, it was recommended based on the concept of unity in the passage, that the Seventh-day Adventist Church in Kenya should seek this kind of unity in its internal and missiological relationships. This should strengthen fundamental hallmarks of the local and global church towards profound foundations for enduring universal unity.
A biblical-theological critique of Martin Luther’s view on rebaptism
(Adventist University of Africa, 2025-05) Lagat, Elicky Kiplimo
This study offers a biblical-theological critique of Martin Luther’s position on rebaptism, with particular attention to his rejection of the practice in cases involving individuals baptized as infants, as believers, or after falling into apostasy. Through a careful examination of key biblical texts—especially Acts 19—it is argued that rebaptism should not be construed as a repudiation of the initial baptism, but rather as an expression of spiritual renewal, genuine repentance, and an enriched understanding of divine truth. The findings suggest that, although Luther’s emphasis on the singular nature of baptism rightly underscores its sacramental significance, his dismissal of rebaptism fails to account for the transformative power of faith and the ongoing process of repentance. The biblical and theological insights emerging from this study affirm that rebaptism can be a personal and meaningful act of recommitment to God. Ultimately, the study concludes that rebaptism is both biblically and theologically defensible, serving as a public declaration of renewed faith and deeper spiritual conviction.
A Comparative Analysis of the Apostle John’s Theology of the Incarnate Christ and Contemporary Christological Views (Seventh-day Adventists versus Jehovah’s Witnesses)
(Adventist University of Africa, 2017-03) Simweemba, Nelson Muchindu
Scholars have viewed the doctrine of the Incarnation of Christ differently. Those who argue against the teaching, such as Jehovah’s Witnesses (JWs), emphasize that the Word “Incarnation” is not found in the Bible and that Jesus never claimed to be an incarnate being. On the other hand, those who support the teaching, such as Seventh-day Adventists (SDAs), argue that though the term “Incarnation” is not found in the Bible, the teaching is there, basing their argument primarily on the theology of the Apostle John. These contrasting views prompted the research to be undertaken. The study takes into account John’s theological view as the basis for establishing the biblical stand and thereafter compares the contemporary teachings of the JWs against the SDA Church view. Bible commentaries, lexicons and other syntactical resource materials have been used to establish a balanced and correct understanding of the teaching. According to the JWs, the teaching of the Incarnation of Jesus Christ does not exist and only false religions teach it. They argue that God cannot become a human being, and that Jesus was never God but a spirit creature, the first born of all created beings and for that reason His coming to live among human beings cannot translate to an incarnation. They explain their position using John 1: 1, they translate the “The Word was God” as “The Word was a god”. Their position is not new in the history of Christological debates, which started as far back as the first century A.D. The teaching of Arius was similar. To the contrary, the SDA Church teaches and emphasizes that Jesus is the second person of the Godhead and is the Incarnate Son of God. Their position resonates with teachings of the early Church Councils such as those of Nicaea (325 A.D.) and Constantinople (381 A. D.). The position of the researcher is that Jesus preexisted as God the Son together with God the Father before He was born on earth. The aspect of God becoming flesh is what is known as Incarnation. Accepting and understanding this teaching has a bearing on how one perceives God’s free gift of salvation to humanity. Rejection of the same leads the Bible student to have a wrong concept of God’s plan of salvation for humanity.
A comparative evaluation of Robert Menzies and Ellen G. White on glossolalia
(Adventist University of Africa, 2025-03) Kahangu, Samakai
This thesis analyses glossolalia from the perspectives of Robert Menzies and Ellen G. White and, by extension, that of Pentecostals and Adventists, respectively. The analysis focuses on the interpretive perspectives, points of divergence and convergence, and the implications for contemporary understanding and Christian practice. Glossolalia has long been a topic of great debate among theologians, particularly when engaging with Pentecostals who highly esteem the teaching and practice as a cornerstone of their beliefs. Therefore, the main aim of this research is to compare what Menzies and White discuss on the subject. Both views are then subjected to the Scriptures to determine how their conclusions align with the Scriptures. This research is significant in contributing to the literature on glossolalia and filling a gap of a comparative analysis between Menzies and White, leading authors in their respective denominations on the subject which had previously not been explored. The research surveyed the historical development of glossolalia through the ages and the writings of Menzies and White on the subject and did a comparative analysis of their methods and findings on the nature of tongues and their significance. The research found out that glossolalia as a practice does not align with Scripture as Menzies posits but an unacceptable practice that Paul condemned in the Corinthian church which was influenced by the Greek mysticism which later slipped into the Church. Tongues, as seen in Scripture, refers to intelligible known languages in which the Spirit empowered the disciples to facilitate a smooth propagation of the gospel. The thesis concludes by looking at the purpose of tongues. While Menzies argues that tongues were evidence of the baptism of the Spirit, the research shows that tongues are not an initial evidence of Spirit baptism but an evidence of the outpouring of the Spirit at Pentecost. Both Menzies and White are on firm ground in their conclusions that tongues are an empowerment for proclamation of the gospel, a sign to unbelievers and sign of a fulfilment of the promise of Christ to grant the Spirit.
A Comparative Study of Ezra–Nehemiah and Malachi on Divorce: Exploring Perspectives in Historical and Theological Contexts
(Adventist University of Africa, 2024-04) Rwizi, Russel
The purpose of this research is to conduct a comprehensive study of divorce in the books of Ezra-Nehemiah and Malachi, with a focus on exploring the perspectives within these texts in light of their historical and theological contexts. By examining the textual evidence and analyzing the social and religious background during the respective periods of these books, this study aims to shed light on the complexities of divorce as portrayed in ancient Jewish society. The research method employed in this study involves a careful examination of the relevant passages regarding divorce from the books of Ezra-Nehemiah and Malachi. The analysis includes a comparison of the language, themes, and implications of these passages, highlighting any apparent conflicts or discrepancies. Additionally, this study delves into the historical and theological contexts of these books, considering the cultural norms, religious practices, and sociopolitical circumstances that might have influenced the perspectives on divorce through a comparative approach. This comparative study's findings reveal divergent divorce stances within Ezra-Nehemiah and Malachi. Ezra-Nehemiah viewed the post-exilic marriages to pagan women as rebellious and invalid, recognizing Israel’s history of apostasy through similar intermarriages. Here, divorce was used as an instrument to restore purity, identity, and covenant faithfulness. On the contrary, Malachi criticizes the practice of divorcing one’s wife, emphasizing the unfaithfulness and violation of the covenant that divorce presents. These contrasting messages can be attributed to the differing historical contexts, social and cultural changes, as well as evolving theological understandings during this period. The conclusions drawn from this research highlight the complexities of forming a coherent and consistent position on divorce by examining seemingly contradictory messages within religious texts. Nevertheless, the research emphasized that divorce goes against God’s blueprint and is not sanctioned within His intended framework. Instead, God’s ideal for marriage is an everlasting dedication demonstrated through a solemn promise made before Him. Although divorce is not part of God’s plan, it is an unfortunate occurrence in human existence that cannot be disregarded. Thus, it should be acknowledged as a backdrop in which God persists in actively pursuing His redemptive objectives. Therefore, this study contributes to the scholarships on biblical texts elucidating the multi-layered nature of ancient Jewish attitudes towards divorce and provides a foundation for further research and discussion on this topic.
A comparative study of Luther’s and Zwingli’s understanding of the Lord’s Supper
(Adventist University of Africa, 2016-08) Kwadwo, Osei Solomon
Luther’s and Zwingli’s understanding of the Lord’s Supper is the main focus that forms the framework of this research. Prior to the Reformation, several divergent views had been expressed among scholars to resolve the controversy over the substance of the Lord’s Supper. However, it was in the Marburg debate between Luther and Zwingli that the doctrine met the needed consideration in scholarship. This study reviewed the theology of Luther and Zwingli in relation to the Lord’s Supper. The purpose of the study is to compare and contrast the views of the reformers, namely, Luther and Zwingli on the Lord’s Supper, and to examine their influence in the theological enterprise and Christian denominations as a whole. Theologically, the study has revealed that the words of Jesus “this is my Body” should not be viewed in the context of its literal sense, but rather in a symbolic or figurative sense. The body of Christ has been crucified once for humanity and it makes no sense for Christ to be crucified again at the Lord’s Supper. This can be clearly discerned from the words of Jesus Christ “do this in remembrance of me” (Luke 22:19). This fixes the biblical doctrine of the Lord’s Supper. Thus, the bread is a figure (sign), which points to the death of Christ. Therefore, Christians celebrate this ordinance to commemorate the death of Christ.
A contextual study on lived experiences of new Adventist Islam converts in Dodoma Central Church District, Tanzania: Implications for mission
(Adventist University of Africa, 2025-05) Khaniki, Richard
This study explores the lived experience of new Adventist converts from Islam in the Dodoma Central Church District, Tanzania, with the aim of identifying contextual implications for mission work. Using a qualitative phenomenological approach, the research captures the voices and perspectives of recent converts who embraced the Seventh-day Adventist faith between 2015 and 2024. Through in-depth interviews and thematic analysis, the study uncovers key factors influencing their conversion journey, including spiritual convictions, personal encounters, social dynamics, and doctrinal challenges. The findings reveal that both the opportunities and barriers faced in the conversion process, highlighting issues such as familial rejection, identity negotiation, and the need for culturally sensitive discipleship. Based on these insights, the study proposes mission strategies that respect Islamic backgrounds, promote inclusive faith communities, and strengthen pastoral care for new converts. The result offer valuable guidance for Adventist mission planners, evangelists, and church leaders engaged in Muslim-majority or mixed-faith contexts.
A contextualized mission approach for engaging the Hausa Muslims in Uyo, Nigeria through intentional friendship
(Adventist University of Africa, 2025-04) Aniefiok Joseph Oyuhontem
This research explored a contextualized mission approach for engaging the Hausa Muslim community in Uyo, Nigeria, through intentional friendship. It was observed that conventional evangelistic methods, such as public preaching and open-air evangelism, often yield minimal results among Hausa Muslims due to their deep-rooted culture and religious perceptions. Many in the community view Christianity, particularly the Seventh-day Adventist Church, with suspicion; this is often due to misunderstandings of its beliefs and a lack of sensitivity to their worldview. The purpose of this study was to identify the perceived barriers to effective evangelism among Hausa Muslims in Uyo, explore mission strategies appropriate for their context, and develop a relational approach, which can be implemented for engaging them with the gospel. A descriptive research design was employed, involving interviews and focus group discussions. Based on the findings, the researcher developed a friendship-based evangelism model aimed at building trust and relationships as a bridge for gospel outreach. The study found that intentional friendship can be a highly effective method for reaching Hausa Muslims. This approach leads to a noticeable change in the community’s perception of the Adventist Church, and opened doors for spiritual conversations. The results demonstrated that relational evangelism builds trust, fosters mutual respect, and paves the way for meaningful gospel engagement. The study concluded that building intentional friendships is important to reaching the resistant community, like the Hausa Muslims in Uyo. It is recommended that the Church should train members in relational witnessing on how to communicate the gospel in a culturally sensitive manner.
A critical examination of speaking in tongues as evidence of the outpouring of the Holy Spirit in Pentecostalism
(Adventist University of Africa, 2017-03) Mandina, Hopewell
In the last few decades, we have seen the rise and cropping up of different Pentecostal groups whose teaching and preaching are inclined to the gift of tongues as the main evidence of the manifestation of the Holy Spirit. Some scholars clearly state that Pentecostals value the gift of tongues to the extent that it should be a physical sign that the Holy Spirit has been poured upon a believer. The role of the Holy Spirit from the Old Testament to Jesus’ time was highlighted to establish His ministry in different times. The difference in opinion and views in the correct understanding of the outpouring of the Holy Spirit as evidenced by speaking in tongues resulted in the study of this research. As a result, a clear understanding on the gift of tongues is necessary not only for the purpose of correct biblical position of the topic under discussion, but also for other issues. These include the role of the Holy Spirit in the Old and New Testaments, and the understanding of the Holy Spirit from Early Christian Church to the 20th century. Then, the purpose of the spiritual gifts, understanding of Holy Spirit and gift of tongues in the books of Mark, Acts, and 1 Corinthians. After careful biblical and theological analysis of different scholars and Scripture, the researcher concluded that the gift of tongues is not the only gift which is a manifestation of the Holy Spirit. The presence of the Holy Spirit since creation was not experienced by the physical sign of the gift of tongues, which does not stand the test of Scripture.
A Development of a Workable Chaplaincy Service in Nyacyina Secondary School, Rwanda
(Adventist University of Africa, 2023-08) Ntabumwe, Schadrack
The chaplaincy services are considered in many schools to bring spiritual care not only to students, but also to teachers, parents, and administrators. The purpose of the study was therefore to develop a workable chaplaincy service in Nyacyina Secondary School. To address this issue, qualitative and quantitative approaches were used. A descriptive survey design based on the questionnaire, interview and focus group discussion was used to collect data from teachers, school administrators, students, and parents to fulfill the purpose of the study. The findings revealed that most respondents either do not understand chaplaincy and its role in the school, either do not know anything about it. Therefore, there was a need to conduct a seminar on the meaning and the role of chaplaincy. The study recommended to hire a school chaplain.
A Historical Development of Tithe Returning and Growth in East-Central Africa Division of the Seventh-day Adventists (2012–2021)
(Adventist University of Africa, 2024-08) Ndengeyinka, Emmanuel
This research is conducted on Tithe returning and growth in East Central Africa Division of the Seventh-day Adventists with the aim of conducting a thorough investigation to determine whether the tithe is increasing or decreasing over a ten year period (2012-2021) and to suggest suitable methods and principles appropriate for raising it. The Scholars and churchgoers have been contesting the idea of tithe returning. While some support the continuity to keep returning it because it is a commandment from the Lord, others advocate for a discontinuity, because the need to return tithe ended at the crucifixion of Jesus Christ on the cross and ask church members to stop tithing. The ideas disseminating propaganda against the returning of tithes, whether in writing or in preaching, as well as the differences in opinion and perspectives of the accurate understanding of the tithing system bring confusion among the church members. This disagreement poses a potential dilemma for members of the Seventh-day Adventist Church, particularly those in the East Central Africa Division. While substantial research exists on tithe returning within the Seventh-day Adventist Church globally, an examination specific to the perspectives and practices within the East Central Africa Division has not been undertaken. To achieve the goal of this study several steps have been taken including the historical overview of the tithing system in the Old and New Testaments, the historical overview of tithing in church fathers period and tithing in Medieval and Reformation periods. The tithing system in Seventh-day Adventism and the historical development of tithes in the East Central Africa Division were the main focus of this study. Finally the challenges and prospects of the tithing system in the East Central Africa Division were identified and analyzed. Different books, archival materials, journals, articles, or documents discussing tithe are considered and analyzed in order to arrive at the conclusions. The research concluded that the tithe was not abolished by Jesus Christ’s death because it was not the component of the ceremonial laws; rather, it was practiced during the time of the church fathers, and the teachings of the dissident groups who opposed tithe returning had no negative impact on tithing. This was determined after a thorough analysis of biblical verses concerning tithing in the New Testament, as well as research on tithing practices during the apostolic and church fathers’ periods, the Reformation period, and the research on tithes conducted on the various Unions that comprise the East Central Africa Division. Finally, the analysis demonstrates that the tithe has increased significantly in the East Central Africa Division over the last decade (2012-2021). It is recommended that church pastors have to ensure that the local church be led by church elders who are trustworthy, competent, exemplary to believers in all that they say, preach and especially in returning tithes. The local church elders should be educated in the tithing system by reading their responsibilities in the church manual. This revival and training have to take an important place after the local church elders are elected before they start their new functions.
A History of Adventism in Western North Ghana (1932–2016): Prospects and Challenges
(Adventist University of Africa, 2021-05) Gyedu, Emmanuel
The Seventh-day Adventist Church (SDAC) in Western North Ghana has contributed significantly to the national development of Ghana. Its contribution expands from religion to socio-political, which calls for proper documentation. Hence, this study examined the missionary enterprise; their evangelistic approaches; their prospects and the challenges they faced during the establishment of the SDAC faith in Western North Ghana. This study employed a historical research method through a descriptive approach by addressing the topic under study. This study used primary sources such as oral tradition and archival documents like church board minutes books, quarterly reports, conference documents, session reports, educational statistics, records on health/temperance, general developments, and executive committee’s reports were consulted. Secondary sources such as books, journals, relevant internet materials and official records were also utilized. In all, fifteen people were interviewed. Findings from the study revealed that the Seventh-day Adventist Church in Western North Ghana has grown so admirably without adequate records. This has made it difficult for clergies, administrators, researchers and the public in general in their research about the Church in the Region. Therefore, this study has filled a gap. The SDAC in Western North Ghana has influenced both the indigenous people and those outside Western North Ghana commendably.
A history of Seventh-day Adventist Church in Malawi: A study of South Malawi Conference (1958–2020)
(Adventist University of Africa, 2024-03) Kandoje, Levison Austain
The study evaluated a history of the Seventh-day Adventism in Malawi, particular it focused on the South Malawi Conference from 1958 to 2020. The paper focused on the different approaches that helped the growth and development of the South Malawi Conference and other regions across the borders. Some historians wrote information about Malamulo mission and other institutions and not much about the South Malawi Conference. The study investigated what others have written on the same subject, what is there in archives, methods used in helping to open mission stations, and how the work extended to other parts of the country and the neighboring countries. The research work postulated that the South Malawi Conference started in 1902 at Malamulo through the opening of education institution after acquiring a land from the Seventh Day Baptist under Joseph Booth; and later, Thomas Branch and his wife were engaging in Bible study and helping in medical work that led it to become a big institution that opened other mission stations at Chileka, Matandani, Luwazi in the north, then central region. Currently, South Malawi conference has over 410,000 members. To accomplish its goals and objectives, the study used historical and qualitative research methodology. In order to obtain enough data, the study compared, contrasted, outlined, and characterized the resources available. Furthermore, the researcher conducted oral interviews to obtain the original data, access to written documents, including hard copies and digital copies. A thematic approach is used. Malawi Union Conference then known as South-East Africa Union Mission was organized and entrusted to lead the work in Zambia and Mozambique. The research did not claim to be special in its findings but recommended that the church should revive schools that were closed and establish more to be run by local churches as well as conferences, since it has proven to be a tool in reaching people with the gospel. Conferences are to support equipping pastors and other frontline workers such as teachers, healthcare workers, global mission pioneers both in urban and remote areas, encouraging members to return faithful tithes and offerings that will help the work to progress.
A Narrative Analysis of Matthew 15:21–28 and Its Missional Implications for Contemporary Christian Mission
(Adventist University of Africa, 2024-05) Nduna Mpofu
Scholars are of different opinions on the issue of how the woman in Matthew 15:21-28 was treated by Jesus. Some say the responses of Jesus were negative while others argue they were positive. In view of the divergent interpretation of the story of the Canaanite woman in this passage by scholars, this thesis sought to study the passage. In this undertaking a narrative analysis of Matthew 15:21-28 and its missional implications was carried out. The narrative analysis, which aligned with the Historical-Grammatical Method of Biblical interpretation, focused on rhetorical figures like inclusions, chiasms, parallelisms, repetition of keywords, settings, characterization, point of view, and plot development was undertaken to achieve the goal. After careful analysis of Matthew 15:21-28, the study ascertained that the responses of Jesus which were seen as negative were positive. This clarified that the mission of Jesus was not selective. It included even the Gentiles. This decision was informed by the fact that Jesus never chased away the woman as was requested by his disciples. He finally applauded the faith of the woman. This study ascertained that the responses of Jesus were positive and needed the woman to show her faith in Jesus. It explored the mission of Jesus to the Gentiles. The study further contributed to the proper understanding that the mission of Jesus included the Gentiles and drew implications for guidelines for cross-cultural ministry. The Seventh-day Adventist church in Zimbabwe needs to admit that the mission of Jesus included the Gentiles so it must include even those who seem to be excluded by gender, cultural, social, political, or religious boundaries. Intentionally the mission has to target those who seem to be excluded and the policies and attitudes that suggest exclusion should also be examined and discontinued.
A program for empowering pastors and local church leaders in Nekemte District to develop effective discipleship strategies for their churches
(Adventist University of Africa, 2024-10) Daka, Geremew Biru
The study assessed discipleship practices in Nekemte District churches, identifying challenges, providing training, and enhancing accountability among pastors. It aimed to offer tools for monitoring and evaluating initiatives, fostering mutual support in discipleship efforts. Using a multiphase methodology, the study involved identifying problems, analyzing the target population, and developing a discipleship plan. Data collection included questionnaires to assess congregation awareness and expectations, with effectiveness evaluated through pre- and post-intervention questionnaires. While college degrees are not a must to be a disciple, promoting gender diversity and discipleship growth is essential. Notably, 75% expressed eagerness to learn new techniques, and 25% were aware of local training resources. Churches should implement structured plans to foster diverse leadership and ongoing training.
A program for enhancing competency in interpreting Ellen White’s writings on foods and diet among gospel workers in the South-Central Ethiopia Field
(Adventist University of Africa, 2024-09) Borku, Dawit Guduno
The Holy Bible teaches us that our body is the temple of the Holy Spirit that we have received from God for which we are steward not owner of it. Believers are responsible to keep their body healthy, and keep it from different things that affect its purity and healthiness. Ellen White’s teaching on diet and food is one of teachings in Seventh-day Adventist Church that enable the believers to take responsibility of their own body which was written in 1 Corinthians chapter 6 verse 19. This teaching bases on the one of the three messages of the Angels that was revealed to Apostle John and wings of teachings of the Seventh-day Adventist Church. Ellen White explained on her writings to understand her writings and teachings on diet and food as writings that give explanation of the Holy Bible teaching, not as the Bible itself. However, the gospel workers in the South-Central Ethiopia Adventist Field face a significant challenge in interpreting Ellen White's writings especially on food and diet. Only few Gospel workers got formal theological training which caused significant gap in understanding, interpretation, and application of Ellen G. White teachings on diet and food. This in turn causing significant problems ranging from minor to major problems among believers like separation among followers due to extremist’s views ad teachings due to gap in understanding, interpretation and application of Ellen G. White’s teachings. It is fact that without proper guidance, many workers struggle to grasp the nuanced meanings and theological implications of White's writing on food and diet, leading to potential misinterpretations and theological errors. The gap in awareness among Gospel workers about interpretation of Ellen White’s writing on food and diet is believed to be major cause of the above-mentioned consequences among churches in South-Central Ethiopia. There are 76 gospel workers in South-Central Ethiopia Field comprises, yet only a one-third of them (25) has received formal theological training, with even fewer holding a BA in theology (12). Consequently, a large portion of the workforce lacks the foundational knowledge required to interpret Ellen White's writings accurately. This deficiency in training has led to various challenges, including the propagation of non-biblical teachings by splintering groups who misinterpret White's writings. Such misunderstandings can hinder the church's growth and mission, lead to theological confusion highlighting the urgent need for a solution. To address this problem effectively, there was a need for a workshop-based program that provides gospel workers with the skills and knowledge necessary to interpret White's writing on food and diet accurately. The accurate interpretation of Ellen White's writing on food and diet is crucial for the growth and mission of the Seventh-day Adventist Church. This project was designed and delivered to mitigate this problem by delivering training to the Gospel workers in South-Central Ethiopia Field. The training workshop was implemented at Wolaita Sodo Adventist Church compound. The checklist with questions was administered to assess pre-training and post-training understanding of trainees on Ellen G. White’s writings on diet and food. Faced with significant challenges in interpreting White’s writings, many gospel workers lacked formal theological training, which led to widespread misconceptions regarding her health principles. The intervention successfully engaged participants in interactive sessions that fostered a deeper understanding of her dietary teachings, resulting in notable positive shifts in knowledge, attitudes, and practices before and after the workshops. The findings revealed that while initial perceptions were mixed, the post-training survey results demonstrated a remarkable increase in the recognition of Ellen White’s teachings as essential to spiritual well-being and community health. This comprehensive program not only addressed the urgent need to clarify and unify interpretations of White’s counsels but also empowered gospel workers to effect meaningful change in their congregations, thereby reinforcing the church’s mission and enhancing overall community health. Participants voiced concerns about prevalent misinterpretations of dietary principles, such as the misconception that consumption of certain foods directly affects salvation status. Insights from the training emphasized the need for unity and better comprehension of Ellen White’s writings to mitigate division within the church. Moreover, the expressed desire for continued educational support illustrates a proactive approach to furthering understanding and adherence to Ellen White’s counsel. The participants’ reflections on the misinterpretations and the recommendations for ongoing training suggest a pathway toward a more unified application of dietary teachings within the Adventist community. To build on the momentum generated by the workshop and further enhance the understanding of Ellen G. White’s dietary counsel among gospel workers and church members, ongoing education and training, integration of Ellen White’s dietary teachings in various church activities, support and resource provision and monitoring and research is recommended.
A program to curb the effects of syncretism on quality of worship in Erinmope District, Ekiti conference of Seventh-day Adventist Church, Nigeria
(Adventist University of Africa, 2023-02) Adeoye, Oladele Ezekiel
The quality of worship in Erinmope District, Ekiti Conference of the Seventh-day Adventist Church was impacted by the effects of syncretism on her members. This work ascertained the presence and effects of syncretism in Erinmope District on the quality of worship and proffered solution to avoid its continuous occurrence through an intervention program. Quantitative method was adopted, using questionnaire to gather data and analysis was done using, hierarchical clusters, cross-tabulation, pierson correlations and percentages. A Focused Group Discussion was also used to ascertain the impact of the intervention program. The study revealed that syncretism was a practice in Erinmope District, as more than seventy percent of respondents (77.3% male and 70.6% female) agreed that some members were still in one occult group or the other as at the time this survey was carried out. That some members still visit Babalawo is assented to by 60.7% of respondents. That some still communicate with the dead to rest in peace is consented to by 87.5% of respondents. That some members do fear to share their prayer requests before the congregation or to one another to avoid turning it to a misfortune is attested to by 71.5% of the respondents. That there are still adherents of Ogboni fraternity among the members is attested to by 53.6% of the respondents, which is a little more than average of the respondents. That there were confirmed cases of witchcraft in the time past is attested to by 91.1% percent suggests that there is a need for intervention. Conclusively, above eighty-seven percent (87.5%) of the respondents indicated that, some members are still practicing ancestral worship as they participate in Egungun Festival. The afore-mentioned facts and members’ involvement in them greatly impacted the quality of worship in Erinmope District negatively. The study further showed that the Church is educated to a point, as 94.6% of the respondents consented that obedience is paramount in worship and a requirement for genuine worship. That Christians’ participation in traditional festival is not advisable; it could lead away from God because of the element of idolatry, which is attested to, by 91.1% of the respondents. They are also aware that dual allegiance has a serious negative effect on the return of tithes and offering as 89.1% of the respondents attested to this. They are aware that becoming a Traditional Chief as a Christian could lead to idolatry as 96.4% of the respondents attested to this. Moreover, they are also aware that compromise of Christian faith is possible when a believer accepts traditional Chieftaincy title, as 75% of the respondents attested to this. They also responded, that the practice of partisan politics might affect Sabbath keeping. Conclusively, 96.4% of the respondents revealed that they are aware that Christian worship requires total surrendering to the Almighty God. The intervention program made a positive impact within the District and the work therefore recommends, regular bible study, prayer meetings, and sanctions for offenders as some of the ways to curb syncretism in Erinmope District.

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