Master of Arts in Missiology
Permanent URI for this collectionhttps://192.168.0.29/handle/123456789/134
Browse
Browsing Master of Arts in Missiology by Subject "Adventist mission"
Now showing 1 - 2 of 2
- Results Per Page
- Sort Options
Item A socio-religious study of the impact of hajj on the Fulani Muslims in Kaporo-Rails, Conakry, Guinea: implications to Adventist mission(Adventist University of Africa, 2026-02) Kamano, Saa JonathanThis paper analyzes the social, religious, and cultural influence of the hajj among the Fulani Muslim community in Kaporo-Rails, Conakry, Guinea. Hajj is regarded as one of the five fundamental bases of Islam hence is an act of worship that alters individuals and groups in the manner of their experience. This study establishes how the Muslims in Kaporo-Rails among the Fulani people assimilate hajj knowledge in their day-to-day experiences and within the religious and social realms. This study employs a documentary search method, drawing information through library documents, as well as a literature review to obtain the narrative of the Hajj returnees and members of the community in which they reside. The work assesses the social–religious transformative factors in light of the pilgrimage; changes in individual spirituality, changes in leadership positions, and re-socialization to Islamic norms respectively. It also looks at the cultural impact including issues to do with the preservation of Fulani customs within the Islamic world the concern here being the way the Hajj as a transnational experience shapes Islamic practices. Furthermore, the research analyses the possible consequences of these changes for Christian-Muslim interactions and dialogue within Kaporo-Rails, which is known for its religious diverse society. It aims to establish how Hajj enhances cultural and religious tolerance, coexistence, and a conflict-free environment in a pluralistic world. From examining religious ties with culture as well as analyzing social relationships, this endeavor contributes relevant findings for topics related to religious pilgrimages and their impact on the cohesion of societies and interfaith relations. It also emphasizes the value for social progress of fulfilling the Hajj, as well as the problem of cultural conformity to globalization. It is believed that the results of this study will be useful for the Missionaries, religious leaders, and other development practitioners who wish to attach the spiritual and cultural capital of the Hajj for social benefits, improved inter-faith relations, and orderly and sustainable Kaporo-Rails and similar other communities’ development.Item A tent-making approach for equipping Adventists for witnessing to Muslims in Ilorin, Nigeria(Adventist University of Africa, 2025-05) Ayeni Folorunsho MichaelThe fall of Adam and Eve in the Garden of Eden ignited the conflict between God and Satan, between good and evil. Biblical accounts present to humanity the core of God's mission to save and redeem fallen creation for Himself. This paper seeks to study this mission of God termed in missiology as Missio Dei through the tent-making ministry concept. The focus is to explore the tent-making approach for equipping Adventists for mission engagement among the Muslims in Ilorin, Kwara State, Nigeria. The qualitative research method is employed, which uses narrative research designs through focus group discussions and interviews. Purposive sampling was used in selecting participants for this research. Three groups were selected based on situational-specific behaviours. One participant each was selected from two groups, while four participants were selected from the last group, which formed the focus group discussants. The three groups are the mission-employing organization of the Church – Conference, Training institution – Seminary and the Missional Church – Members of the Lay-Pastor. It was observed that Paul used this tent-making model to build cross-cultural bridges to link the dying world to the fountain of life, Jesus Christ, in an unusual way. Through this model, Paul was able to connect with people of various backgrounds and do underground missionary work. This model allowed Paul to carry the gospel message to the then-known Roman Empire, and it was said of his effort that his message had “turned the world upside down” (cf. Acts 17:6). It has been reported that through the tent-making model, missionaries can serve in the hosting territory for the development of the place and at the same time be the hand of God in ministering the hope in Jesus Christ to the people he/she is serving. On the part of the Church, a tent-making model has been identified to reduce the cost of hiring gospel workers, thus providing benefits both to the Church organization and the mission practitioners. This study presents that tent-making ministry is the next viable method of mission engagement among Muslims in the areas considered resistant belt, especially in Ilorin due to the high level of religious restriction in the City. Through this study, it has been confirmed that many Muslims are dying in silence and need someone to share their (spiritual) concerns with; to give them hope. This made it clear that now is the time for the Church to seek ways to embrace mission refocus and adopt a tent-making approach to reach this restricted belt.